Enlarged December 29, 2008 (first published July 18, 2006) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) -

From its inception the Pentecostal movement has been marred deeply by scandals, as we have documented in our illustrated 317-page book The Pentecostal-Charismatic Movements: Its History and Its Error. If the movement had the fullness of the Holy Spirit unction and power that it claims, we would not see such an exhibition of the flesh, but in fact moral and other scandals have continued to plague it in recent history. The following are some prominent examples:

In 1977 ORAL ROBERTS claimed that God had appeared to him and instructed him to build a medical center called the CITY OF FAITH. In 1980 he claimed that he had a “face to face” conversation with a 900-foot-tall Jesus who told him that he was going to solve the City of Faith financial problems. Seven years later, Roberts said that God had appeared to him yet again and told him that he would die if he did not raise $8 million within 12 months. The wild-eyed visions and unrelenting appeals could not save the City of Faith. In 1989 Roberts closed it to pay off debts! Yet the Pentecostal world in general did not decry Roberts as a false prophet and a religious phony. Thousands continued to flock to ORU from Pentecostal churches across the country, and millions of dollars continued to flow into Roberts’ ministry from gullible supporters.

In 1989 JIM BAKKER, head of the very influential Pentecostal PTL television program went to prison for defrauding his followers out of $158 million. He was paroled in 1994 after serving five years of a 45-year sentence. His trial brought to light his lavish lifestyle, which included six luxurious homes and even an air-conditioned dog house. Prosecutors charged Bakker with diverting to his own use $3.7 million of the money that had been given to his “ministry.” Bakker also committed adultery with church secretary Jessica Hahn and paid more than $250,000 in an attempt to hush up the matter. Bakker’s wife and the former co-host of the PTL Club, Tammy Faye, divorced him while he was in prison and married Roe Messner, an old family friend whose company helped build PTL’s Heritage USA resort complex. Today Tammy Faye has a non-judgmental ministry to homosexuals. She appears at “gay-pride” events nationwide, including a Tammy Faye look-alike contest in Washington, D.C., where she was “surrounded by men in falsies and pancake makeup…” (Charisma News, November 2002). In January 2000 Bakker told Larry King, “Every person who died in the [Jewish] Holocaust is in heaven.” Bakker defended this heretical doctrine in a letter to the editor that appeared in Charisma magazine in June of that year.

A year after the PTL scandal first hit the world’s headlines, JIMMY SWAGGART, one of the leading Pentecostal preachers of modern times, created his own scandal when he was caught with a prostitute. At the time, Swaggart had a 6,000-member congregation in Baton Rouge, Louisiana, a 270-acre headquarters, a Bible College, an influential television ministry that reached to many parts of the world (broadcast on 9,700 stations and cable outlets), and a ministry income of $142-million per year. Swaggart is the cousin of Jerry Lee Lewis and both can pound the piano, but whereas Jerry Lee pursued a flamboyant rock & roll career Jimmy pursued a flamboyant gospel career. A report from a Swaggart crusade in Calgary, Alberta, described the “gospel music at acid-rock volumes” and said “it is a good show” with Swaggart “hammering away at the grand piano, sweating and gesturing like Elvis Presley” and “working the audience like Frank Sinatra” (The Courier News, Elgin, Ill., May 20, 1991, p. 5A). Swaggart refused to stay away from the pulpit for a year as the Assemblies of God in Louisiana stipulated for his discipline, so he was disbarred but he continued preaching anyway. He lost three-fourths of his television audience and his Bible college students and a large percentage of his church members; his finances crumbled. But the Jimmy Swaggart scandal wasn’t over even though he claimed that when he asked God, “Lord, do you still want me to take this work?” God replied emphatically, “Yesssss! You’re in better shape today that you’ve ever been before” (“Swaggart Back in Pulpit with Tales of Nightmares and Revelation,” Religious News Service, May 23, 1988; reprinted in Christian News, June 3, 1988, p. 5). In a television broadcast in May 1988 Swaggart had the audacity to boast, “You are looking at a clean preacher!” and “I do not lie!” (Don Matzat, “The Same Ol' Jimmy,” Christian News, May 16, 1988). Perhaps this is because Swaggart had sought counseling from Oral Roberts and Roberts had observed demons with long fingernails digging into Swaggart’s flesh and had cast them out (Huntsville Times, Huntsville, Alabama, AP report, March 31, 1988; reported from Calvary Contender, April 15, 1988). Just like that. The exorcism didn’t last though. In 1991 Swaggart was again in hot water when police in Indio, California, stopped him on a traffic charge and found that the woman riding with him was a prostitute. In spite of all of this Swaggart is still swaggering, though his crowd isn’t very large. On his Sept. 12, 2004, program he said, “I’ve never seen a man in my life I wanted to marry. And I’m gonna be blunt and plain; if one ever looks at me like that, I’m gonna kill him and tell God he died.”

By the 1980s Pentecostal evangelist PETER POPOFF had a ministry on 51 television channels and 40 radio stations and an annual income of seven million dollars. He also held healing crusades in many cities, during which he would exercise a “word of knowledge” by calling out the names, addresses, and illnesses of strangers who were in attendance. In 1986 the news broke that Popoff’s amazing “revelations” were actually broadcast to him by his wife after she had conversed with members of the audience. She transmitted her information by radio signal and Peter could hear her voice through a tiny receiver in his ear. A team of skeptics discovered the ruse and recorded the private broadcasts using a scanning receiver and recording equipment (Los Angeles Times, May 11, 1986). When questioned about the matter by John Dart, religion writer for the Los Angeles Times, Popoff replied that his wife only supplied him with about 50% of the information and the rest he got from the Lord! Popoff was forced to file for bankruptcy in 1987 but by 1990 he was back in business with a new book entitled Dreams, which he announced in a full-page ad in Charisma magazine

ROBERT TILTON, who was voted one of the most popular Pentecostals by Charisma magazine readers in 1983 and appeared on the cover of Charisma in July 1985, was the founder of the Word of Faith Satellite Network, host of Success-N-Life broadcasts, and founder and pastor of the Word of Faith World Outreach Center in Farmers Branch, Texas. He taught the Kenneth Hagin Word-Faith doctrines and promised prosperity and healing to those who supported his ministry and exercised faith. He wrote, “You are ... a God kind of creature” (Tilton, God’s Laws of Success, pp. 170--71). In 1990 he said: “Being poor is a sin, when God promises prosperity. New house? New car? That’s chicken feed. That’s nothing compared to what God wants to do for you” (John Macarthur, Charismatic Chaos, p. 285). In 1991, when his ministry was taking in $80 million, Tilton’s empire was shaken when ABC-TV’s PrimeTime Live exposed his extravagant lifestyle and his shady fund-raising practices. His estate included an 11,000-square-foot home near Dallas, a condominium in Florida, a yacht, and other assets worth $90 million. The show reported that Tilton’s ministry threw thousands of unread prayer requests into the trash even though Tilton claimed to pray over them. He had even claimed: “I laid on top of those prayer requests so much that the chemicals actually got into my bloodstream, and ... I had two small strokes in my brain” (Robert Tilton, Success-N-Life, November 22, 1991). Though Tilton protested that he was the victim of falsehood and sued ABC for libel, the case was thrown out of the courts. Because of the scandal Tilton lost much of his television audience and most of his church members, but he is still on the air and still preaching the prosperity gospel and still begging for donations and still promising God’s blessing on those who give.

In 1991 Kansas City prophet BOB JONES’ tapes were removed from the Vineyard Ministries International product catalog after he admitted to “a moral failure” (Lee Grady, “Wimber Plots New Course for Vineyard,” Charisma, Feb. 1993, p. 64). Jones was using his alleged spiritual authority and “prophetic anointing” to induce women to disrobe.

Pentecostal preacher JAMIE BUCKINGHAM (1933-92) was the author of 40 books that sold 20 million copies, editor-in-chief of Ministries Today magazine, a columnist for Charisma magazine, and pastor of the 2,000-member Tabernacle Church in Melbourne, Florida. Buckingham began his ministry as a Southern Baptist pastor but after being “baptized by the spirit” at a Full Gospel Businessmen’s Fellowship meeting, he became a Pentecostal. Buckingham’s “spirit baptism” made him a radical ecumenist who called for unity between Catholics, Protestants, Baptists, and Pentecostals. In an article entitled “Bridge Builders” (Charisma, March 1992, p. 90), he said there is no higher calling than ecumenical bridge building and he praised David Duplessis for building bridges between Pentecostals and Roman Catholics, and Jewish rabbi Yechiel Eckstein for building bridges between Jews and Christians. Buckingham taught that God has promised healing through Christ’s atonement, and when he was diagnosed with cancer in 1990 many Pentecostals, including Oral Roberts, prophesied his healing. Buckingham said that God told him personally that he was going to live to be “at least 100 years of age in good health and with a clear mind.” The April 1991 issue of Charisma magazine featured this testimony in “My Summer of Miracles.” Note the following excerpt from that article:

“One day my wife … suddenly spoke aloud [and] said, ‘Your healing was purchased at the cross.’ … Here is what I discovered. YOU HAVE WHAT YOU SPEAK. If you want to change something, you must believe it enough to speak it. … If you talk poverty, you’ll have it. If you say you’re sick, you’ll be (and remain) sick. … despite what the doctors said, I refused to say ‘My cancer.’ It was not mine. It was the devil’s. I didn’t have cancer. I had Jesus. The cancer was trying to have me, but THE WORD OF GOD SAID I WAS HEALED THROUGH WHAT JESUS DID ON CALVARY. … I popped a videotape into my VCR and lay down on the sofa. … The tape was an Oral Roberts’ sermon … I came up off the sofa, shouting, ‘I’M HEALED!’ My wife leaped out of her chair and shouted, ‘Hallelujah!’ For the next 30 minutes all we did was walk around the house shouting thanks to God and proclaiming my healing” (Jamie Buckingham, “My Summer of Miracles,” Charisma, April 1991).

Ten months after the publication of this article, on February 17, 1992, Jamie Buckingham died of cancer about 40 years shy of his 100th birthday. Not only did Jamie Buckingham lead others astray with his false teaching but he also deceived himself.

The Cathedral at Chapel Hill near Atlanta, Georgia, founded by EARL PAULK, has been plagued with moral scandals and radical false teaching. At the height of his power Paulk was exceedingly influential. He authored many books, had a large television ministry, was the founder of the International Charismatic Bible Ministries, and a “prophet” in Bill Hamon’s Christian International Network of Prophetic Ministries. Paulk amalgamated the Word-Faith doctrine with Reconstructionist or Dominion theology and promoted it widely among Pentecostals. As for the Word-Faith doctrine, Paulk echoes Kenneth Hagin and Kenneth Copeland and others when he wrote: “Just as dogs have puppies and cats have kittens, God has little gods. Until we comprehend that we are gods, and begin to act like little gods, we can’t manifest the Kingdom of God” (Paulk, Satan Unmasked, pp. 96, 97). Paulk merges this Kingdom Now Word-Faith theology (that Christians are little gods with the authority of Christ on earth) with the dominion doctrine the churches are to unify and then retake the world from Satan and ruler over it before Christ returns. He gives this teaching in books such as Satan Unmasked (1984), Held in the Heavens Until (1985), and Ultimate Kingdom (1986). Paulk wrote in his book The Wounded Body of Christ, “We need not wonder whether He [Jesus] will come back; HE CANNOT. Christ can only return when the people of God have reached that place of unity in which the Spirit and the Bride can say, ‘Come’” (p. 73). By 1992, Chapel Hill Harvester Church had 12,000 members and was one of the most prosperous churches in America, but that year DON PAULK, who had taken over as senior pastor from his brother Earl, admitted having an “improper” relationship with a woman staffer. He resigned but was immediately reinstated by the church council. Allegations were made by a group of women about sexual relationships with the Paulks and in 2001 another female church member filed a lawsuit claiming that Paulk molested her when she was a child and into her teenage years, but the accusations were denied and swept under the rug. In August 2005 long-time church member and soloist Mona Brewer and her husband Bobby, who was a major financial supporter of the church, filed a lawsuit against Earl Paulk alleging that she was manipulated into being his paramour for 14 years. Brewer says that the members were conditioned to give unconditional obedience to the pastor, who called himself “Archbishop Paulk,” and that he taught her that those who are spiritually exalted can have sexual relationships and it isn’t adultery. He called it “kingdom relationships.” She says that Paulk even shared her with family members and visiting Charismatic preachers. This case was featured on CCN’s Paula Zahn Now program on Jan. 19, 2006, but as of March 2006 Paulk’s television program was still broadcast on Trinity Broadcasting Network.

In 2000, CLARENCE MCCLENDON, pastor of Pentecostal Church of the Harvest International in Los Angeles and prominent “bishop” in the International Communion of Charismatic Churches, divorced his wife and a mere week later married another woman. His first wife, who accused him of fathering a child out of wedlock, took their three children and moved to Hawaii, but Clarence went right on as if nothing had happened and he had all of the support he needed. Charisma magazine observed that “in just a few months, members of his new congregation were dancing in the aisles in their new facility, and the talented young preacher was back on the conference circuit, no questions asked. ... McClendon enjoys the spotlight on Christian television, and he shares pulpits with top leaders in our movement” (Lee Grady, “Sin in the Camp,” Charisma, Feb. 2002).

In 2002 ROBERTS LIARDON, pastor of Embassy Christian Center in Irvine, California, and influential Pentecostal author, acknowledged that he had “a homosexual relationship” (Charisma News, Jan. 31, 2002), though he was back in the ministry within weeks.

On September 12, 2004, the Los Angeles Times reported that PAUL CROUCH OF TRINITY BROADCASTING NETWORK had paid $425,000 in 1998 to Enoch Lonnie Ford, an employee at TBN, to keep him from going public with his allegation that they had a homosexual encounter. It was after Ford threatened to sue that Crouch paid almost a half-million dollars to keep the matter quiet. TBN also paid thousands of dollars in debts that Ford had accrued. Crouch denied the allegations and tried to blacken the character of his accuser, which was not difficult to do. Ford is a convicted sex and drug offender, but it seems very strange that Crouch would pay such a large sum to a man if there was no truth to his allegation. Ford wrote his testimony of the affair but it was sealed by the courts after Crouch sued to have the matter squelched.

In October 2004 PAUL CAIN, the most prominent Pentecostal prophet, was exposed as a homosexual and an alcoholic by Rick Joyner, Mike Bickle, and Jack Deere, who said that Cain had refused to submit to discipline (“Paul Cain, “Latter Rain Prophet of Renown Is Now Discredited,” The Plumbline, December 2004). Eventually Cain admitted his sin, saying, “I have struggled in two particular areas, homosexuality and alcoholism, for an extended period of time. I apologize for denying these matters of truth, rather than readily admitting them” (“A Letter of Confession,” February 2005, http://web.archive.org/web/20050225053035/http://www.paulcain.org/news.html).

In 2007 wrongful termination suits were filed against Oral Roberts University by former professors alleging that the founder’s son RICHARD ROBERTS and his wife LINDSAY misappropriated school money and other improprieties. According to the suit, they spent hundreds of thousands of dollars to fund their lavish lifestyle, including a stable of horses for their daughters, a $29,400 trip to Orlando and the Bahamas aboard a university jet for a daughter and her friends, and a $39,000 shopping spree at one clothing store for Lindsay (“Healing ORU,” Christianity Today, September 2008). The suit also alleges that the Roberts’ home has been remodeled 11 times in the past 14 years, that Lindsay spent nights in the ORU guest house with an underage 16 year old male, and that she frequently had cell phone bills of more than $800 per month, with “hundreds of text messages sent between 1 a.m. and 3 a.m. to underage males who had been provided phones at university expense” (“Oral Roberts University Faces the Blue Screen of Death,” http://shakespearessister.blogspot.com/2007/10/oral-roberts-university-faces-blue.html). The professors were fired for trying to expose “the leadership’s moral failings and financial improprieties.” On November 13, 2007, the tenured faculty of ORU approved a nonbinding vote of no confidence in Richard, and he resigned as president on November 23. Lindsay is his second wife. He and his first wife, Patti, divorced in 1979.

In August 2008 the four-month long “Lakeland Outpouring” led by TODD BENTLEY ended in scandal. Some had prophesied that the healing crusade in Lakeland, Florida, was the beginning of a national revival and that entire cities would be “shut down.” In fact, it was the Lakeland Outpouring that was shut down after Bentley announced that he was separating from his wife (“Todd Bentley, Wife Separating,” Charisma, Aug. 12, 2008). A week later it was further announced that Bentley was stepping down as head of Fresh Fire Ministries, after the ministry revealed that he had an “unhealthy relationship” with a female staffer (“Bentley Stepping Down,” OneNewsNow, Aug. 19, 2008). The Lakeland meetings began on April 2, 2008, at the Ignite Church, and continued nightly in various venues for more than three months, with Bentley dispensing his medicine by slamming people on the forehead, shoving them, flinging the Holy Spirit, yelling “Blah, blah, blah, blah,” crying out, “Come and get some,” and staggering around like a drunk. He has kicked an elderly lady in the face, banged a crippled woman’s legs on the platform, kneed a man in the stomach, and hit another man so hard that a tooth popped out. My friends, God has given us clear instructions in Scripture about healing, and James 5 does not describe a raucous “healing crusade.” We believe in divine healing for today, but we don’t believe in Pentecostal showmen. See “I Believe in Miracles” http://www.wayoflife.org/fbns/ibelievein-miracles.html.

Also in August 2008 MICHAEL GUGLIELMUCCI of the Assemblies of God in Australia admitted that he had been lying about having an advanced stage of cancer. For the past two years Guglielmucci, a popular contemporary worship leader and former pastor, had claimed to have terminal cancer. He even recorded a song called “The Healer” that became a hit and was featured on Hillsong’s latest album. For two years he allegedly fooled even his wife and parents and closest friends into thinking that he had cancer. He sent e-mails to his wife from phony doctors, shaved his head, walked with a cane, and carried around an oxygen bottle. In one church performance that attracted one-third of a million hits on YouTube, he sang with an oxygen tube in his nose! He claimed that God gave him the song after he learned that he had “an aggressive form of cancer.” Guglielmucci now claims that he faked cancer to hide a longtime addiction to pornography. He is the former pastor of one of Australia’s largest youth churches called Planetshakers. More recently he was the worship leader at Edge Church International, an Assemblies of God congregation pastored by his father, Danny. Hillsong is the ministry of Hillsong Church in Sydney, the largest church in Australia and prominent in the contemporary worship field. Brian Houston, who co-pastors the church with his wife, is the head of AOG in Australia (which has been renamed the Australian Christian Churches).

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THE PENTECOSTAL-CHARISMATIC MOVEMENTS: THE HISTORY AND THE ERROR. I have been examining and re-examining the Pentecostal-Charismatic movements for more than three decades since I was led to Christ by a Pentecostal in 1973 and began to seek God’s will about tongues-speaking and the miraculous gifts of the early churches. I have built a large library of materials on this subject and have interviewed Pentecostals and Charismatics and attended their churches in many parts of the world. I have also attended large Charismatic conferences with press credentials. I have approached these studies with an open mind in the sense of having a commitment only to the truth and not to anyone’s tradition. I am a member of an independent Baptist church but Baptist doctrine and practice is not my authority; the Bible is. Each fresh evaluation of the Pentecostal-Charismatic movement has brought an increased conviction that it is unscriptural and dangerous. This book begins with my own experience with the Pentecostal movement. The next section deals with the history of the Pentecostal movement, beginning with a survey of miraculous signs from the second to the 18th centuries. We then examine the movements in the 19th century that led up to the creation of Pentecostalism and the outbreak of “tongues-speaking” at Charles Parham’s Bible school in Topeka, Kansas, in 1901, and at William Seymour’s Azusa Street Mission in Los Angeles in 1906. We examine some of the major Pentecostal denominations, the Latter Rain Covenent, the major Pentecostal healing evangelists, the Sharon Schools and the New Order of the Latter Rain, the Manifest Sons of God, the Word-Faith movement and its key leaders, the Charismatic Movement, the Roman Catholic Charismatic Renewal, the Pentecostal Prophets, the Third Wave, and the recent Pentecostal scandals. We conclude the historical section with a look at the Laughing Revival. In the last section of the book we deal with the theological errors of the Pentecostal-Charismatic movements (exalting experience over Scripture, emphasis on the miraculous, Messianic and apostolic miracles can be reproduced, the baptism of the Holy Spirit, the baptism of fire, exalting the Holy Spirit, tongues speaking is for today, sinless perfectionism, healing is guaranteed in the atonement, spirit slaying, spirit drunkenness, visions of Jesus, trips to heaven, women preachers, and ecumenism). The final section of the book answers the question: “Why are people deluded by Pentecostal-Charismatic error?” David and Tami Lee, former Pentecostals, after reviewing a section of the book said: “Very well done! We pray God will use it to open the eyes of many and to help keep many of His children out of such deception.” And Mary Keating, also a former Charismatic, said, “The book is excellent and I have no doubt whatever that the Lord is going to use it in a mighty way. Amen!!” 317 pages. $9.95, available from Way of Life Literature, P.O. Box 610368, Port Huron, MI 48061. 866-295-4143, fbns@wayoflife.org.
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December 23, 2008 (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) -


The following is excerpted from our new book CONTEMPLATIVE MYSTICISM: A POWERFUL ECUMENICAL BOND. Contemplative mysticism, which originated with Roman Catholic and Greek Orthodox monasticism, is permeating every branch of Christianity today, including the Southern Baptist Convention. In this book we document the fact that Catholic mysticism leads inevitably to a broadminded ecumenical philosophy and to the adoption of heresies. For many, this path has led to interfaith dialogue, Buddhism, Hinduism, universalism, pantheism, panentheism, even goddess theology. One chapter is dedicated to exposing the heresies of Richard Foster: “Evangelicalism’s Mystical Sparkplug.” We describe the major contemplative practices, such as centering prayer, visualizing prayer, Jesus Prayer, Lectio Divina, and the Labyrinth. We look at the history of Roman Catholic Monasticism, beginning with the Desert Fathers and the Church Fathers, and document the heresies associated with it, such as its sacramental gospel, rejection of the Bible as sole authority, veneration of Mary, purgatory, celibacy, asceticism, allegorical interpretation of Scripture, and moral corruption. We examine the errors of contemplative mysticism, such as downplaying the centrality of the Bible, ignoring the fact that multitudes of professing Christians are not born again, exchanging the God of the Bible for a blind idol, ignoring the Bible’s warnings against associating with heresy and paganism, and downplaying the danger of spiritual delusion. In the Biographical Catalog of Contemplative Mystics we look at the lives and beliefs of 60 of the major figures in the contemplative movement, including Benedict of Nursia, Bernard of Clairvaux, Brother Lawrence, Catherine of Genoa, Catherine of Siena, Dominic, Meister Eckhart, Francis of Assisi, Madame Guyon, Hildegard of Bingen, Ignatius of Loyola, John of the Cross, Julian of Norwich, Thomas Keating, Thomas a Kempis, Brennan Manning, Thomas Merton, Henri Nouwen, Basil Pennington, John Michael Talbot, Teresa of Avila, Teresa of Lisieux, and Dallas Willard. The book contains an extensive index. 482 pages, $19.95

This book can be ordered online, by phone, or by e-mail with a credit card, 866-295-4143, fbns@wayoflife.org, www.wayoflife.org
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Henri J.M. Nouwen (1932-1996) was a Roman Catholic priest who taught at Harvard, Yale, and the University of Notre Dame. Nouwen has had a vast influence within the emerging church and evangelicalism at large through his writings, and he has been an influential voice within the contemplative movement. A Christian Century magazine survey conducted in 2003 found that Nouwen’s writings were a first choice for Catholic and mainline Protestant clergy. Nouwen is promoted by Christian leaders as diverse as Robert Schuller and Rick Warren (who highly recommends Nouwen’s contemplative book In the Name of Jesus).

Nouwen’s biographer said that he “had a homosexual orientation” (Michael Ford, Wounded Prophet, 1999).

Nouwen did not instruct his readers that one must be born again through repentance and personal faith in Jesus Christ in order to commune with God. The book With Open Hands, for example, instructs readers to open themselves up to God and surrender to the flow of life, believing that God loves them unconditionally and is leading them. This is blind faith. Nouwen wrote:

“When we pray, we are standing with our hands open to the world. We know that God will become known to us in the nature around us, in people we meet, and in situations we run into. We trust that the world holds God’s secret within and we expect that secret to be shown to us” (With Open Hands, 2006, p. 47).

Nouwen did not instruct his readers to beware of false spirits and to test everything by the Scriptures. He taught them, rather, to trust that God is leading in and through all things and that they should “test” things by their own “vision.” He denied the biblical teaching that man is a fallen creature with a darkened heart that can only be enlightened through the new birth.

Nouwen was deeply involved in contemplative mysticism. He was strongly influenced by Thomas Merton and wrote a book about him in 1972 (Pray to Live: Thomas Merton--Contemplative Critic). Nouwen also mentioned Merton in his books Intimacy (1969) and Creative Ministry (1971).

In his book In the Name of Jesus, Nouwen said that Christians must move “from the moral to the mystical.”

Nouwen claimed that contemplative meditation is necessary for an intimacy with God:

“I do not believe anyone can ever become a deep person without stillness and silence” (quoted by Chuck Swindoll, So You Want to Be Like Christ, p. 65).

He taught that the use of a mantra could take the practitioner into God’s presence.

“The quiet repetition of a single word can help us to descend with the mind into the heart ... This way of simple prayer ... opens us to God’s active presence” (The Way of the Heart, p. 81).

He said that mysticism and contemplative prayer can create ecumenical unity because Christian leaders learn to hear “the voice of love”:

“Through the discipline of contemplative prayer, Christian leaders have to learn to listen to the voice of love. ... For Christian leadership to be truly fruitful in the future, a movement from the moral to the mystical is required” (In the Name of Jesus, pp. 6, 31, 32).

In fact, if Christians are listening to the voice of the true and living God, they will learn that love is obedience to the Scriptures. “For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:3).

Nouwen, like Thomas Merton and many other Catholic contemplatives, combined the teaching of eastern gurus with ancient Catholic practices. In his book Pray to Live Nouwen relates approvingly Merton’s heavy involvement with Hindu monks (pp. 19-28).

In his foreword to Thomas Ryan’s book Disciplines for Christian Living, Nouwen says:

“[T]he author shows a wonderful openness to the gifts of Buddhism, Hinduism, and Moslem religion. He discovers their great wisdom for the spiritual life of the Christian and does not hesitate to bring that wisdom home” (Disciplines for Christian Living, p. 2).

Nouwen’s involvement with mysticism led him to a form of universalism and panentheism (God is in all things).

“The God who dwells in our inner sanctuary is the same as the one who dwells in the inner sanctuary of each human being” (Here and Now, p. 22).

“Prayer is ‘soul work’ because our souls are those sacred centers WHERE ALL IS ONE ... It is in the heart of God that we can come to the full realization of THE UNITY OF ALL THAT IS” (Bread for the Journey, 1997, Jan. 15 and Nov. 16).

In his final book Nouwen described his universalist doctrine as follows:

“Today I personally believe that while Jesus came to open the door to God’s house, all human beings can walk through that door, whether they know about Jesus or not. Today I see it as my call to help every person claim his or her own way to God” (Sabbatical Journey, New York: Crossroad, 1998, p. 51).

He claimed that every person who believes in a higher power and follows his or her vision of the future is of God and is building God’s kingdom:

“We can see the visionary in the guerilla fighter, in the youth with the demonstration sign, in the quiet dreamer in the corner of a café, in the soft-spoken monk, in the meek student, in the mother who lets her son go his own way, in the father who reads to his child from a strange book, in the smile of a girl, in the indignation of a worker, and in every person who in one way or another dreams life from a vision which is seen shining ahead and which surpasses everything ever heard or seen before” (With Open Hands, p. 113).

“Praying means breaking through the veil of existence and allowing yourself to be led by the vision which has become real to you. Whether we call that vision ‘the Unseen Reality,’ ‘the total Other,’ ‘the Spirit,’ or ‘the Father,’ we repeatedly assert that it is not we ourselves who possess the power to make the new creation come to pass. It is rather a spiritual power which has been given to us and which empowers us to be in the world without being of it” (p. 114).

The radical extent of Nouwen’s universalism is evident by the fact that the second edition of With Open Hands has a foreword by Sue Monk Kidd. She is a New Ager who promotes worship of the goddess! Her book The Dance of the Dissident Daughter: A Woman’s Journey from Christian Tradition to the Sacred Feminine was published in 1996, a decade before she was asked to write the foreword to Nouwen’s book on contemplative prayer. Monk Kidd worships herself.

“Today I remember that event for the radiant mystery it was, how I felt myself embraced by Goddess, how I felt myself in touch with the deepest thing I am. It was the moment when, as playwright and poet Ntozake Shange put it, ‘I found god in myself/ and I loved her/ I loved her fiercely’” (The Dance of the Dissident Daughter, p. 136).

“Over the altar in my study I hung a lovely mirror sculpted in the shape of a crescent moon. It reminded me to honor the Divine Feminine presence in myself, the wisdom in my own soul” (p. 181).

Sue Monk Kidd’s journey from the traditional Baptist faith (as a Sunday School teacher in a Southern Baptist congregation) to goddess worship began when she started delving into Catholic contemplative spirituality, practicing centering prayer and attending Catholic retreats.

Nouwen taught that God is only love, unconditional love.

“Don’t be afraid to offer your hate, bitterness, and disappointment to the One who is love and only love. ... [Pray] ‘Dear God, ... what you want to give me is love--unconditional, everlasting love’” (With Open Hands, pp. 24, 27).

In fact, God’s love is not unconditional. It is unfathomable but not unconditional. Though God loves all men and Christ died to make it possible for all to be saved, there is a condition for receiving God’s love and that is acknowledging and repenting of one’s sinfulness and receiving Jesus Christ as one’s Lord and Saviour.

Further, God is not only love; He is also holy and just and light and truth. This is what makes the cross of Jesus Christ necessary. An acceptable atonement had to be made for God’s broken law.

We conclude with the following discerning warning from Lighthouse Trails:

“For skeptics in Christian circles (professors, pastors, teachers, etc.) who are touting and promoting the writings of Henri Nouwen, let it be known that you are promoting the writings of Thomas Merton--they are one in the same. They both believed in the importance of eastern-style meditation, and they both came to believe there were many paths to God and divinity dwelt in all things and people. Not only are Nouwen's books evidence of this, but there is record of nearly thirty years of journals, articles, forewords to others books, talks, and interviews where Nouwen espouses the path of mysticism” (“Why Christian Leaders Should Not Promote Henri Nouwen,” Lighthouse Trails, Nov. 21, 2008).

[Distributed by Way of Life Literature's Fundamental Baptist Information Service, an e-mail listing for Fundamental Baptists and other fundamentalist, Bible-believing Christians. OUR GOAL IN THIS PARTICULAR ASPECT OF OUR MINISTRY IS NOT DEVOTIONAL BUT IS TO PROVIDE INFORMATION TO ASSIST PREACHERS IN THE PROTECTION OF THE CHURCHES IN THIS APOSTATE HOUR. This material is sent only to those who personally subscribe to the list. If somehow you have subscribed unintentionally, following are the instructions for removal. The Fundamental Baptist Information Service mailing list is automated. To SUBSCRIBE or to UNSUBSCRIBE or to CHANGE ADDRESSES or to RE-SUBSCRIBE UNDER A NEW ADDRESS, go to http://www.wayoflife.org/fbis/subscribe.html. If you have any trouble with this, please let us know. And please be patient with us. We do not ignore any unsubscribe request, but we cannot always get to your request immediately as each person involved with maintaining the Way of Life web site does this only on a very part time basis and is busy with many other major activities, such as pastoring and missionary work. We take up a quarterly offering to fund this ministry, and those who use the materials are expected to participate (Galatians 6:6) if they can. Some of the articles are from O Timothy magazine, which is in its 25th year of publication. Way of Life publishes many helpful books. The catalog is located at the web site: http://wayoflife.org/catalog/catalog.htm Way of Life Literature, P.O. Box 610368, Port Huron, MI 48061. 866-295-4143, fbns@wayoflife.org. We do not solicit funds from those who do not agree with our preaching and who are not helped by these publications, but from those who are. OFFERINGS can be made at http://www.wayoflife.org/fbns/offering.html. PAYPAL offerings can be made to https://www.paypal.com/xclick/business=dcloud%40wayoflife.org]

December 17, 2008 (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) -

The following is excerpted from our new book CONTEMPLATIVE MYSTICISM: A POWERFUL ECUMENICAL BOND. Contemplative mysticism, which originated with Roman Catholic and Greek Orthodox monasticism, is permeating every branch of Christianity today, including the Southern Baptist Convention. In this book we document the fact that Catholic mysticism leads inevitably to a broadminded ecumenical philosophy and to the adoption of heresies. For many, this path has led to interfaith dialogue, Buddhism, Hinduism, universalism, pantheism, panentheism, even goddess theology. One chapter is dedicated to exposing the heresies of Richard Foster: “Evangelicalism’s Mystical Sparkplug.” We describe the major contemplative practices, such as centering prayer, visualizing prayer, Jesus Prayer, Lectio Divina, and the Labyrinth. We look at the history of Roman Catholic Monasticism, beginning with the Desert Fathers and the Church Fathers, and document the heresies associated with it, such as its sacramental gospel, rejection of the Bible as sole authority, veneration of Mary, purgatory, celibacy, asceticism, allegorical interpretation of Scripture, and moral corruption. We examine the errors of contemplative mysticism, such as downplaying the centrality of the Bible, ignoring the fact that multitudes of professing Christians are not born again, exchanging the God of the Bible for a blind idol, ignoring the Bible’s warnings against associating with heresy and paganism, and downplaying the danger of spiritual delusion. In the Biographical Catalog of Contemplative Mystics we look at the lives and beliefs of 60 of the major figures in the contemplative movement, including Benedict of Nursia, Bernard of Clairvaux, Brother Lawrence, Catherine of Genoa, Catherine of Siena, Dominic, Meister Eckhart, Francis of Assisi, Madame Guyon, Hildegard of Bingen, Ignatius of Loyola, John of the Cross, Julian of Norwich, Thomas Keating, Thomas a Kempis, Brennan Manning, Thomas Merton, Henri Nouwen, Basil Pennington, John Michael Talbot, Teresa of Avila, Teresa of Lisieux, and Dallas Willard. The book contains an extensive index. 482 pages, $19.95

This book can be ordered online, by phone, or by e-mail with a credit card, 866-295-4143, fbns@wayoflife.org, www.wayoflife.org
___________________

M. Basil Pennington and Thomas Keating are very influential in the centering prayer movement which is sweeping through evangelical and Baptist churches. Their writings have helped popularize monastic retreats among evangelicals.

Both are Trappist monks and priests in the Roman Catholic Church. They co-authored Finding Grace at the Center: The Beginning of Centering Prayer. First published in 1978, this book has had a wide influence.

PENNINGTON (1931-2005) entered the Order of Cistercians of the Strict Observance in 1951 at St. Joseph’s Abbey in Spencer, Massachusetts. This Order is also called Trappist after the name of the location of their founding, which was the Abbey of Notre Dame de la Grande Trappe.

The Order is dedicated to contemplation. The monks dedicate themselves to silence and solitude and meditation under the Rule of Saint Benedict. This Rule teaches salvation and sanctification through asceticism. Chapter 7 of the Rule presents a 12-step ladder of virtue and asceticism that “leads to heaven.” These include repression of self-will, submission to superiors, confession, stifling laughter, and speaking only when asked a question. Under the Rule of Benedict everything is regulated, including sleeping, waking, meal times, quantity and quality of food, clothing, work, and recreation. The Rule forbids the ownership of any private property or the receipt of letters or gifts without permission of the abbot.

Pennington became professor of Theology at St. Joseph’s in 1959, professor of Canon Law and professor of Spirituality in 1963, and Vocation Director in 1978.

In 2000 he was elected abbot of the Monastery of the Holy Spirit in Conyers, Georgia. This was founded in 1944 by 20 monks from the Abbey of Gethsemani in Kentucky where Thomas Merton lived.

Pennington returned to St. Joseph’s after his retirement in 2002, and died in 2005 in a car crash.

Pennington believed that hell is separation from God and a feeling of isolation in this present life.

“Separation from God is the essential suffering and we call it hell. Many people don’t know that much of the emptiness or longing desire that they suffer from is because they are not in touch with God or whatever name they give Him. Separation is a very real form of suffering in this life” (interview with Mary NurrieStearns, “Transforming Suffering,” 1991, Personal Transformation website, http://www.personaltransformation.com/Pennington.html).

Pennington was a universalist who taught that man shares God’s divine nature.

“We are united with everybody else in our human nature and in our SHARING OF A DIVINE NATURE, so we are never really alone, we have all this union and communion. Getting in touch with that reality is the greatest healing. We can adopt meditative practices which enable us to begin that journey of finding our true inner selves or transcending our separate selves and leave behind some of the pain and suffering” (Interview with Mary NurrieStearns)

Pennington said, “... the soul of the human family is the Holy Spirit” (Centered Living, p. 104).

Pennington taught that the meditative practices of all religions bring one into the experience of the same God:

“It is my sense, from having meditated with persons from many different [non-Christian] traditions, that in the silence we experience a deep unity. When we go beyond the portals of the rational mind into the experience, there is only one God to be experienced” (Pennington, Centered Living, p. 192).

In fact, there is also the “god of this world” who assumes the persona of an angel of light (2 Corinthians 11:14).

Pennington promoted a radical interfaith ecumenism. He called Hindu swamis “our wise friends from the East” (Finding Grace at the Center, p. 23). He said, “We should not hesitate to take the fruit of the age-old wisdom of the East and capture it for Christ. Indeed, those of us who are in ministry should make the necessary effort to acquaint ourselves with as many of these Eastern techniques as possible ... Many Christians who take their prayer life seriously have been greatly helped by Yoga, Zen, TM and similar practices” (p. 23).

THOMAS KEATING (b. 1923) entered the Cistercian Order in 1944 and was appointed Superior of St. Benedict’s Monastery in Snowmass, Colorado, in 1958.

In 1961 he was elected abbot of St. Joseph’s Abbey in Spencer, Massachusetts. The centering prayer movement began at St. Joseph’s in the 1970s. Trappist monk William Meninger found a “dusty copy” of The Cloud of Unknowing, and he and Keating and Pennington began developing a system of contemplation based on that as well as the writings of John of the Cross and Teresa of Avila.

Observing that this type of Catholic contemplation is very similar to that of Buddhist and Hindu mystics, they invited pagan meditation masters, including Zen Buddhist Roshi Sasaki, to teach at some of the retreats.

They also began writing books. In addition to co-authoring Finding Grace at the Center, Keating has written Open Mind, Open Heart (1986), The Mystery of Christ (1987), Invitation to Love (1992), Intimacy with God (1994), The Human Condition (1999), Fruits and Gifts of the Spirit (2000), and St. Therese of Lisieux (2001).

By 2004, St. Joseph’s had become a full-fledged Zen center. This was the fruit of interfaith contemplative dialogue. In April of that year Jesuit Robert Kennedy installed Trappist monk Kevin Hunt as the first American Trappist instructor of Zen (National Catholic Reporter, July 16, 2004).

“Under the ‘protection’ of a Buddha statue and filing in to the cadence of a Japanese drum, the procession reached the Abbey’s Chapter Room. There the installment was made: after the imposition of hands whereby Kennedy made Hunt his successor, the latter received the ‘Robe of Liberation’ -- a black Japanese kimono -- and his teaching staff.

“Fr. Peter-Hans Kolvenbach, General Superior of the Jesuits, wrote a letter praising Hunt’s achievement as ‘one that we can all celebrate in thanksgiving to God.’ According to Kolvenbach, it is through Zen meditation that Catholics can become aware of the loving presence of God. HUNT PREDICTS THAT BUDDHISM WILL CHANGE CATHOLICISM” (http://www.traditioninaction.org/RevolutionPhotos/A082rcTrapistZen.htm).

Keating combines contemplative practices with humanistic psychology, eastern religion, and New Age, and he has been deeply influenced by his pagan associations.

He believes that man has a “false self” built up through one’s life experiences and this false self is filled with guilt because of a false sense of sin and separation from God. The guilt supposedly is not real and the false self is “an illusion.” The objective of contemplative techniques is to reach beyond this false self to the true self that is sinless and guiltless and already in union with God.

This is a universalistic doctrine that denies the fall and salvation through faith in the substitutionary atonement of Christ.

Keating says:

“As we evolve toward self-identity and full self-consciousness, so grows the sense of responsibility, and hence guilt, and so grows the sense of alienation from the true self which has long ago been forgotten in the course of the early growth period. This whole process of growth normally takes place without the inner experience of the divine presence. That is the crucial source of the false self. ... THERE’S NOTHING BASICALLY WRONG WITH YOU, it’s just that YOUR BASIC GOODNESS has been overlaid by emotional programs for happiness which are aimed at things other than the ultimate happiness which is your relationship with God” (Keating interview with Kate Olson, “Centering Prayer as Divine Therapy,” Trinity News, Trinity Church in the City, New York City, volume 42, issue 4, 1995).

Keating describes thoughtless meditative prayer in Hindu terms as being united with God in a mindless experience.

“Contemplative prayer is the opening of mind and heart, our whole being, to God, the Ultimate Mystery, BEYOND THOUGHTS, WORDS, AND EMOTIONS. It is a process of interior purification THAT LEADS, IF WE CONSENT, TO DIVINE UNION” (Keating interview with Kate Olson, “Centering Prayer as Divine Therapy,” Trinity News, Trinity Church in the City, New York City, volume 42, issue 4, 1995).

Keating describes centering prayer is “a journey into the unknown” (Open Mind, Open Heart, p. 72).

Keating wrote the foreword to Philip St. Romain’s strange and very dangerous book Kundalini Energy and Christian Spirituality (1990). Keating says, “Kundalini is an enormous energy for good,” but also admits that it can be harmful. He recommends that kundalini “be directed by the Holy Spirit.” He postulates that the meditative prayer practices of Catholic mystics such as Teresa of Avila and John of the Cross might have been associated with kundalini energy. Keating concludes by saying: “This book will initiate Christians on the spiritual journey into this important but long neglected dimension of the transforming power of grace.”

Kundalini is a Hindu concept that there is powerful form of psychic energy at the base of the spine that can be “awakened.” It is called the serpent, is purely occultic, and has resulted in many demonic manifestations.

Its own practitioners warn repeatedly about its dangers. The Ayurveda Encyclopedia says, “Those who awaken their kundalini without a guru can lose their direction in life ... they can become confused or mentally imbalanced ... more harm than good can arise” (p. 336). The book Aghora II: Kundalini warns many times that “indiscriminate awakening of the Kundalini is very dangerous” (p. 61). It says: “Once aroused and unboxed Kundalini is not ‘derousable’; the genie will not fit back into the bottle. ... Those who ride Kundalini without knowing their destination risk losing their way” (p. 20). In fact, the book says “some die of shock when Kundalini is awakened, and others become severely ill” (p. 61). It is likened to a toddler grasping a live wire (p. 58).

Keating retired as abbot in 1981 and co-founded (with Gustave Reininger and Edward Bednar) the Contemplative Outreach to promote centering prayer.

Keating is heavily involved in interfaith dialogue and promotes contemplative practice as a tool for creating interfaith unity.

He is one of the founders of the Snowmass Conference at St. Benedict’s Monastery in Snowmass, Colorado. This organization sponsored contemplative interfaith conferences for 20 years. They met “to meditate together in silence and to share our personal spiritual journeys.”

At the conclusion of the dialogues they published The Common Heart as an expression of their conviction that the things that unite them are greater than the things that divide. Contributors included Keating, Roshi Bernie Glassman (Zen), Swimi Atmarupananda (Hindu), Ibrahim Gamard (Islam), Pema Chodron (Buddhism), Netanel Miles-Yepes (Sufi), and Rabbi Henoch Dov Hoffman (Judaisim).

The foreword to the book was written by New Ager Ken Wilber.

Keating and the Snowmass Conference published eight “Guidelines for Interreligious Understanding,” including the following.

* The world religions bear witness to the experience of Ultimate reality to which they give various names: Brahman, Allah, Absolute, God, Great Spirit.

* Ultimate Reality cannot be limited to any name or concept.

* The potential for human wholeness--or in other frames of reference, enlightenment, salvation, transformation, blessedness, nirvana--is present in every human person.

* Prayer is communion with Ultimate Reality, whether it is regarded as personal, impersonal or beyond them both

This is blatant universalism, and it is fruit of contemplative spirituality and interfaith dialogue.

Keating is past president of the Temple of Understanding, founded in 1960 by Juliet Hollister. The mission of this New Age organization is to “create a more just and peaceful world” by achieving “peaceful coexistence among individuals, communities, and societies.” The tools for reaching this objective are interfaith education, dialogue, mystical practices, fostering mutual appreciation and tolerance, and promotion of the contempt of global citizenship.

Keating is also past president of the Monastic Interreligious Dialogue (MID), which is sponsored by the Benedictine and Cistercian monasteries of North America. Founded in 1977, it is “committed to fostering interreligious and intermonastic dialogue AT THE LEVEL OF SPIRITUAL PRACTICE AND EXPERIENCE.” This means that they are using contemplative practices, yoga, Zen, and Sufism to promote interfaith unity and to help create a new world. The MID works in association with the Pontifical Council for Interreligious Dialogue. Consider one of the objectives of the MID:

“The methods of concentration used in other religious traditions can be useful for removing obstacles to a deep contact with God. They can give a better understanding of the oneness of Christ as expressed in the various traditions and CONTRIBUTE TO THE FORMATION OF A NEW WORLD RELIGIOUS CULTURE. They can also be helpful in the development of certain potencies in the individual, for THERE ARE SOME ZEN-HINDU-SUFI-ETC. DIMENSIONS IN EACH HEART” (Mary L. O’Hara, “Report on Monastic Meeting at Petersham,” MID Bulletin 1, October 1977).

In January 2008 the MID web site featured Thomas Ryan’s book Interreligious Prayer: A Christian Guide. It contains “resources from eight religions that might be used in varying kinds of interreligious services.” The religions are Judaism, Christianity, Islam, Hinduism, Buddhism, Sikhism, Baha’i, and Native American. A review of the book at the MID site web says:

“It is as one human family ... that we are called to live in harmony and to bring about justice and peace in our one world; and, as the author points out, FINDING ONE ANOTHER IN GOD IN PRAYER ‘is the shortest way between humans’” (Katherine Howard, “Book Review: Can We Pray Together,” MID Bulletin 80, January 2008).

The Monastic Interreligious Dialogue is associated with the North American Board for East-West Dialogue (NABEWD). At its first meeting in January 1978 at a monastery in Clyde, Missouri, Robert Muller, a New Age leader at the United Nations, was selected as the organization’s advisor (Pascaline Coff, “Bridging Millennia through Dialogue,” MID Bulletin 71, Sept. 2003). Muller believes in the divinity of all men.

Beginning in 1982 the NABEWD has sponsored exchanges between Catholic and Buddhist monks and nuns. The Buddhists visit Catholic monasteries in North America, while the Catholics visit Buddhist monasteries in Asia. This was done with the approval of the Dalai Lama, who was approached in 1981 while he was participating in a Buddhist-Catholic interfaith symposium at the Naropa Buddhist Institute in Boulder, Colorado. David Steindl-Rast and Thomas Keating also participated in the symposium. When the Catholics asked the Dalai Lama if he and his monks would be willing to participate, he replied, “Yes, but I have no money” (Pascaline Coff, Ibid.). The Catholics volunteered to pay the expenses, and the exchanges began the following year.

[Distributed by Way of Life Literature's Fundamental Baptist Information Service, an e-mail listing for Fundamental Baptists and other fundamentalist, Bible-believing Christians. OUR GOAL IN THIS PARTICULAR ASPECT OF OUR MINISTRY IS NOT DEVOTIONAL BUT IS TO PROVIDE INFORMATION TO ASSIST PREACHERS IN THE PROTECTION OF THE CHURCHES IN THIS APOSTATE HOUR. This material is sent only to those who personally subscribe to the list. If somehow you have subscribed unintentionally, following are the instructions for removal. The Fundamental Baptist Information Service mailing list is automated. To SUBSCRIBE or to UNSUBSCRIBE or to CHANGE ADDRESSES or to RE-SUBSCRIBE UNDER A NEW ADDRESS, go to http://www.wayoflife.org/fbis/subscribe.html. If you have any trouble with this, please let us know. And please be patient with us. We do not ignore any unsubscribe request, but we cannot always get to your request immediately as each person involved with maintaining the Way of Life web site does this only on a very part time basis and is busy with many other major activities, such as pastoring and missionary work. We take up a quarterly offering to fund this ministry, and those who use the materials are expected to participate (Galatians 6:6) if they can. Some of the articles are from O Timothy magazine, which is in its 25th year of publication. Way of Life publishes many helpful books. The catalog is located at the web site: http://wayoflife.org/catalog/catalog.htm Way of Life Literature, P.O. Box 610368, Port Huron, MI 48061. 866-295-4143, fbns@wayoflife.org. We do not solicit funds from those who do not agree with our preaching and who are not helped by these publications, but from those who are. OFFERINGS can be made at http://www.wayoflife.org/fbns/offering.html. PAYPAL offerings can be made to https://www.paypal.com/xclick/business=dcloud%40wayoflife.org]

“With anti-discrimination ordinances in place, there’s no way a policeman would arrest a woman for being shirtless, because she could say she’s not a woman, and under the ordinance, she gets to determine whether she’s female or not” (“Transgender Activists Remove Clothing in Public,” WorldNetDaily, June 17, 2008).

Already in some American cities the public nudity laws are overlooked during homosexual fests. This is happening in San Francisco, for example. There are acts not only of public nudity but also of public sex during the annual Folsom Street Fair and other “gay pride” festivals, and the police simply stand by and observe.

“Nude men engaged in multiple instances of public sex on a municipal street while police officers, on foot and bicycle, congregated nearby making no attempt to enforce public indecency regulations, according to a report on the latest homosexual-fest in San Francisco.

“The behavior was documented in photographs of an event called ‘Up Your Alley,’ which is sponsored by the same group that organizes the city’s fall ‘gay’-fest, the Folsom Street Fair, on which WND has reported.

“‘Consider how liberal government authorities like Mayor [Gavin] Newsom have corrupted the men in blue by stipulating that police not prosecute public nudity and indecency at homosexual festivals,’ said a report from Americans for Truth on the graphic activities documented at the event.

“‘What honor can there be in protecting the public practice of heinous perversions and nudity in the city's streets? The shame of pandering politicians is transferred to the cops who were intended to be guardians of the law and public order," said the organizer's chief, Peter LaBarbera” (“San Francisco Fest Features Public Sex with No Arrests,” WorldNetDaily, Aug. 7, 2008).

WHEN HOMOSEXUALITY IS FULLY LEGAL, YOU WON’T BE ABLE TO TELL THE TRUTH ABOUT THE MORAL DEGRADATION OF HOMOSEXUALS

The Brazilian Association of Gays, Lesbians, Bisexuals, and Transgender People (ABGLT) filed a flurry of lawsuits against websites that exposed the fact that the leader of Brazil’s homosexual movement, Luiz Mott, is a promoter of pedophilia and pederasty (“Flurry of Lawsuits,” LifeSiteNews, Aug. 30, 2007). “The sites, Media Without a Mask, the Christian Apologetics Research Center, and Jesussite, are accused of ‘charlatanism, infamy, defamation, and calumny,’ for having quoted Mott’s numerous statements endorsing sex with children and adolescents. The Association is asking for criminal prosecution as well as monetary damages.”

WHEN HOMOSEXUALITY IS FULLY LEGAL, YOU WON’T BE ABLE TO HAVE WOMEN ONLY PUBLIC RESTROOMS.

In June 2008 Gov. Bill Ritter of Colorado signed a law making it illegal to deny a person access to public accommodations, including restrooms and locker rooms, based on gender identity or even the “PERCEPTION” of gender identity (“Biblical Message Now Criminalized,” WorldNetDaily, June 12, 2008). James Dobson said: “Who would have believed that the Colorado state legislature and its governor would have made it fully legal for men to enter and use women’s restrooms and locker-room facilities without notice or explanation? Henceforth, every woman and little girl will have to fear that a predator, bisexual, cross-dresser or even a homosexual or heterosexual male might walk in and relieve himself in their presence.”

This type of thing is already happening in Massachusetts. Consider the public hearing at the State House on March 4, 2008. The hearing was of the Joint Committee of the Judiciary on the “transgender rights and hate crimes bill” and it was dominated by homosexual activists. MassResistance reported: “We watched as a parade of men dressed as women going into the State House ladies’ restroom, and women into the men’s room--while inside the hearing the activists were unusually honest about their belief that transgender ‘rights’ will trump the public’s comfort with their behavior” (“When the Wicked Seize a State,” http://www.sliceoflaodicea.com).

WHEN HOMOSEXUALITY IS FULLY LEGAL, YOU WON’T BE ABLE TO REFUSE TO PLACE CHILDREN WITH HOMOSEXUAL COUPLES.

“Catholic Charities in Massachusetts refused to place children with same-sex couples as required by Massachusetts law. After a legislative struggle--during which the Senate president said he could not support a bill ‘condoning discrimination.’ Catholic Charities pulled out of the adoption business in 2006” (“When Gay Rights and Religious Liberties Clash,” National Public Radio, June 13, 2008).

“A same-sex couple in California applied to Adoption Profiles, an Internet service in Arizona that matches adoptive parents with newborns. The couple’s application was denied based on the religious beliefs of the company’s owners. The couple sued in federal district court in San Francisco. The two sides settled after the adoption company said it will no longer do business in California” (National Public Radio, June 13, 2008).

WHEN HOMOSEXUALITY IS FULLY LEGAL, YOU WON’T BE ABLE TO STOP HOMOSEXUALS FROM HAVING PUBLIC SEX.

When the mayor of Fort Lauderdale, Florida, proposed in July 2007 that the city spend $250,000 on robotic toilets for the beach to curb homosexual sex in public restrooms and parks, homosexual activists were up in arms. (The doors of the toilets automatically open after a certain period.) The homosexuals accused Mayor Jim Naugle of “hatred” and demanded an apology.

In response he did apologize, but not to the homosexuals. He said: “I was not aware of how serious the problem was of the sexual activity that’s taking place in bathrooms and public places and parks in Broward County and particularly the city of Fort Lauderdale. I’ve been educated on that, and I want to apologize to the parents and the children of our community for not being aware of the problem. This to me is totally unacceptable. I don’t think that in the name of being inclusive or tolerant any of us in the community should tolerate this” (“Fort Lauderdale Mayor Criticized,” Florida Baptist Witness, Aug. 2, 2007).

This further enraged the homosexuals, and they held a rally at city hall. Matt Foreman of the National Gay and Lesbian Task Force called the mayor a “bigot” and said he should be “shunned everywhere he goes and not allowed at any gathering where decent people are.” City Commissioner Carlton Moore shouted, “We as a community must unite against hatred.”

Some public parks are listed on homosexual websites as recommended locations for immoral liaisons. In June 2008 Pennsylvania state park rangers arrested three men at such a park and accused them of lewd acts (“PA Park Rangers Crack Down,” OneNewsNow.com, June 18, 2008).

If homosexual activists get their way, and homosexuals are given license to act out their “lifestyle” as they please, the response given by the Fort Lauderdale mayor and the actions of the park rangers will be illegal.

CONCLUSION

In a nutshell, the thing that will be illegal when homosexuality is fully legal is Bible-believing Christianity, but none of this is surprising to the Bible believer. The Lord Jesus Christ likened the last days to that of Sodom and Gomorrah (Luke 17:28-30). And the apostle Paul prophesied:

“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away” (2 Timothy 3:1-5).
We are not surprised at the wickedness that is sweeping across the world, but it is our responsibility to take a stand for God’s Word until Jesus comes.

If we take freedom of speech and religion for granted and do not use it to proclaim God’s Word, we don’t deserve it.

And no matter how evil the hour is, we must not despair. We have all of the glorious promises of a God that cannot lie. Any trouble we face in this life is very brief and fleeting. Eternity is what matters.

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:1-4).

“But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed” (Luke 17:29-30).

“Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the LORD; and he shall give thee the desires of thine heart. Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth. For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. The wicked plotteth against the just, and gnasheth upon him with his teeth. The Lord shall laugh at him: for he seeth that his day is coming. The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. Their sword shall enter into their own heart, and their bows shall be broken. A little that a righteous man hath is better than the riches of many wicked” (Psalms 37:1-16).

[Distributed by Way of Life Literature's Fundamental Baptist Information Service, an e-mail listing for Fundamental Baptists and other fundamentalist, Bible-believing Christians. OUR GOAL IN THIS PARTICULAR ASPECT OF OUR MINISTRY IS NOT DEVOTIONAL BUT IS TO PROVIDE INFORMATION TO ASSIST PREACHERS IN THE PROTECTION OF THE CHURCHES IN THIS APOSTATE HOUR. This material is sent only to those who personally subscribe to the list. If somehow you have subscribed unintentionally, following are the instructions for removal. The Fundamental Baptist Information Service mailing list is automated. To SUBSCRIBE or to UNSUBSCRIBE or to CHANGE ADDRESSES or to RE-SUBSCRIBE UNDER A NEW ADDRESS, go to http://www.wayoflife.org/fbis/subscribe.html. If you have any trouble with this, please let us know. And please be patient with us. We do not ignore any unsubscribe request, but we cannot always get to your request immediately as each person involved with maintaining the Way of Life web site does this only on a very part time basis and is busy with many other major activities, such as pastoring and missionary work. We take up a quarterly offering to fund this ministry, and those who use the materials are expected to participate (Galatians 6:6) if they can. Some of the articles are from O Timothy magazine, which is in its 25th year of publication. Way of Life publishes many helpful books. The catalog is located at the web site: http://wayoflife.org/catalog/catalog.htm Way of Life Literature, P.O. Box 610368, Port Huron, MI 48061. 866-295-4143, fbns@wayoflife.org. We do not solicit funds from those who do not agree with our preaching and who are not helped by these publications, but from those who are. OFFERINGS can be made at http://www.wayoflife.org/fbns/offering.html. PAYPAL offerings can be made to https://www.paypal.com/xclick/business=dcloud%40wayoflife.org]

December 9, 2008 (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) -

The following is excerpted from WHAT IS THE EMERGING CHURCH? This is a thorough examination of the emerging church, a name that describes a new approach to missions and church life among some “evangelicals” for these present times. Nothing has made us more conscious of the vicious battle that is raging for the very life and soul of Bible-believing churches than the research into the emergent church. It is frightful, because so many are falling into devil’s trap and so many more will doubtless fall in the coming days. At the same time, it is exciting, because it reminds us that the hour is very, very late and we need to be busy in the Lord’s service and always “looking up.” I have made a great effort to understand the emerging church. In the past several months I have read more than 80 books and a great many articles by emerging church leaders and their teachers. In reality, the emerging church is simply the latest heresy within the broad tent of evangelicalism. When the “new evangelicalism” swept onto the scene in the late 1940s, with its bold repudiation of “separatism” and its emphasis on dialogue with heretics, the door was left open for every sort of heresy to infiltrate the “evangelical” fold, and that is precisely what has happened. The Bible does not warn in vain, “Be not deceived: evil communications corrupt good manners” (1 Corinthians 15:33). OUTLINE: I. What Is the Emerging Church? II. A Great Blending and Merging. It is difficult to draw a strict line between the two streams of the emerging church, because there is a blending and merging going on that will cause all lines to be blurred eventually. III. The Liberal Emerging Church and Its Errors. IV. The Conservative Emerging Church and Its Errors. V. Cain the First Emerging Church Worshiper. VI. Charles Spurgeon Exposed the Emerging Church. VII. Index. 489 pages. $19.95

Available from Way of Life Literature

USA -- P.O. Box 610368, Port Huron, MI 48061-0368
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CANADA -- Bethel Baptist Church, 4212 Campbell St. N., London, Ont. N6P1A6
866-295-4143 (toll free), 519-652-2619 (church)
_______________________

Donald Miller’s (b. 1971) book Blue Like Jazz: Non-Religious Thoughts on Christian Spirituality (2003) is a harsh rant against biblical Christianity.

The thesis is that the Christian faith is vague and non-resolving and lacking in boundaries like jazz and that the believer should be a free spirit, having the liberty to follow his own impulses and live pretty much as he pleases without “rules” and “dogmatism.”

This dangerous book is very popular and influential. It has sold over a million copies and can be found at places like Family Christian Stores and the Southern Baptist Convention’s Lifeway Christian Bookstores.

Miller calls doctrinal statements “formulas” and says they are “created by their authors to help us, but they do more hindering than helping” (Searching for God Knows What, p. 206). He criticizes the “formulaic methodology” (p. 217). He wonders if all the time spent developing doctrine from the Bible would “be better spent painting or writing or singing or learning to speak stories” (p. 217).

Blue Like Jazz is a basically a manual for rebels.

At a book signing event, one enthusiastic reader of Miller’s Blue Like Jazz said: “I love Blue Like Jazz because it’s, like, a Christian book, but it doesn’t make you feel bad about yourself” (“A Better Storyteller,” Christianity Today, June 2007).

Another said: “I’ve already bought Blue Like Jazz 13 times. But I gotta have all these to give to people. I’m a Jesus girl, but I also like to go out and do tequila shots with my friends. This is a book I can give to those friends.”

NON-DOGMATIC FAITH

In discussing his involvement in church in his youth he writes, “I wished I could have subscribed to aspects of Christianity but not the whole thing” (Blue Like Jazz, p. 30). He says, “In order to believe Christianity, you either had to reduce enormous theological absurdities [i.e., Garden of Eden, universal flood] into children’s stories or ignore them” (p. 31). He wanted to believe the gospel “free from the clasp of fairy tale” (p. 35). Thus, he wants to pick and choose what parts of the Bible he would believe.

Miller claims that terms such as “inerrancy” are relatively new to church history and that “much of biblical truth must go out the window when you approach it through the scientific [literal] method” (Searching for God Knows What, p. 160).

Miller tells how that he refused to be restricted by the teaching of traditional-type churches. He wanted to drink beer and watch raunchy movies and talk trashy and run around with atheists and other rebels. In discussing his involvement in church in his youth he says, “I wished I could have subscribed to aspects of Christianity but not the whole thing” (p. 30).

A FALSE COOL PARTY JESUS

Miller’s Jesus is a cool, gentle, party Jesus who loves to hang out with any worldly gang and show them unconditional love. Miller says that he hated it when preachers “said we had to follow Jesus” because “sometimes they would make Him sound angry” (p. 34).

In fact, Jesus was angry sometimes even in His incarnation (“he looked round about on them with anger, being grieved for the hardness of their hearts,” Mark 3:5), and He will be very angry in the future when the wrath of the Lamb is poured out upon mankind as described in the book of Revelation and many other places in Scripture!

At the conclusion of Blue Like Jazz, Miller gives the following “gospel invitation.”

“I want you to know Jesus too. ... If you haven’t done it in a while, pray and talk to Jesus. Ask Him to become real to you. Ask Him to forgive you of self-addiction, ask Him to put a song in your heart. I can’t think of anything better that could happen to you than this” (pp. 239, 240).

That is a false gospel and a false christ. There is nothing about repentance from sin, nothing about the necessity of Christ’s blood atonement, nothing about the new birth. Just talk to Jesus, but what Jesus? The apostle Paul warned that there are false gospels, false christs, and false spirits (2 Cor. 11:1-4).

We agree with the following review of Blue Like Jazz by Shane Walker:

“Jesus is presented as a nice fellow who meets one at the campfire and swaps stories. He’s a listener, a friend, accepting, warm, kind, and gentle. And Jesus is all these things. But the meta-narrative of the Bible, also reminds us that Jesus is terrible. He is the judge, the king, the warrior, the avenger (Rev. 19:2). The good news is not merely that Jesus wants to listen to your story, but rather that he wants to save you from his just wrath.

“The postmodern convert who comes to Christ the friendly listener has yet to meet the authentic Jesus. He’s met the aspects of Jesus that are most comforting to contemporary Westerners, but he has never experienced the stripping bare of all fleshly dignity before the reigning king of the universe. And this nakedness before God is necessary for salvation.

“Likely, right now someone in your church is reading Blue Like Jazz or some similar book. It will resonate with them in style and content--it is cool and Christian. And it is extremely unhelpful. The only antidote seems to be twofold. The first is to reintroduce young Christians to the biblical Jesus: the person who died an agonizing death for their sins, who will tread the winepress of the wrath of God, and who listens to their prayers. The second is to begin the battle against the cool. The godly must begin to prove in the pulpit, in writing, and in their lives that Christianity is the deadly enemy of the cool. And the cool is the Western postmodern entertainment driven culture that has tutored our children and ourselves for the last fifty years.”

LOVING THE WORLD

When Miller decided to attend a raunchy secular college in Portland, Oregon, where most of the students are atheists and agnostics and they use drugs and openly fornicate and sometimes run around naked, a Christian friend sat him down and warned him that God did not want him to attend there. That was good biblical advice (e.g., 2 Corinthians 6:14-17; Ephesians 5:11; 2 Timothy 3:5; James 4:4; 1 John 2:15-17), but Miller ignored the warning and felt that the wicked atmosphere was a liberating experience. He writes: “The first day of school was exhilarating. It was better than high school. Reed had ashtrays, and everybody said cusswords” (p. 38).

Miller says that “flaming liberals” also love Jesus (Blue Like Jazz, p. 110). He described a group of atheistic, drug-using, fornicating, thieving hippies that he once spent time with as “purely lovely” and says they taught him about “goodness, about purity and kindness” (pp. 208, 209). He said that this taught him that there is light and truth outside of Christianity. He concluded, “I had discovered life outside the church, and I liked it. As I said, I preferred it” (p. 210).

Miller describes a house where he lived in communally with a group of other single men in Portland in connection with an emerging church there. They called the house Graceland, not because of the grace of God in Christ but because they love filthy Elvis Presley, and Presley’s hedonistic mansion was called Graceland (Blue Like Jazz, p. 178). One occupant of the emergent household was a communist; another posed nude for the brochure of his advertising agency; another was “a womanizer, always heading down to Kell’s for a pint with the lads” (pp. 178, 179). When they played Nintendo, they would “yell profanities at each other.”

EXTREME ANTI-FUNDAMENTALISM

Miller describes how that he was “a fundamentalist Christian” for “a summer” (Blue Like Jazz, pp. 79-80). During that short time he became “a Navy SEAL for Jesus.” But his description of fundamentalism is a convenient straw man. He said that in those days he got upset when preachers talked too much about grace, as if biblical fundamentalists don’t believe in and preach much about grace. He says he was self-righteous in those days, as if Bible fundamentalists are a bunch of self-righteous Pharisees, which simply isn’t true. I have been walking in fundamentalist circles for 35 years and have met countless humble, godly, Christ-centered Christians who know that they are merely sinners saved by grace and that they have no righteousness apart from Jesus and that they are not better than anyone else. Miller says that during that summer he and some of his friends made a contract not to watch television or smoke or listen to music and to read the Bible every day and to memorize certain long passages of Scripture, then he describes how that he gave all this up because he “got ticked at all the people who were having fun with their lives.” This gives the idea that Bible-believing fundamentalists separate from the world only because they don’t like to have fun and they only read the Bible every day because they are forced to. I realize that the term “fundamentalist” is very broad, but in my experience I can say that the fundamentalists I know read the Bible because they love the Lord and want to know His thoughts and walk in His ways and they separate from the world because they want to please the Lord that saved them and they don’t want to be caught in snare of the world, the flesh, and the devil.

CONTEMPLATIVE MYSTICISM

Miller disagrees with those who reject mysticism and claims that “you cannot be a Christian without being a mystic” (p. 202).

He says, “Too much of our time is spent trying to chart God on a grid, and too little is spent allowing our hearts to feel awe” (p. 205).

This is the dangerous and unscriptural mystical approach, which downplays the importance of biblical doctrine and exalts intuition and feeling.

In the acknowledgements to Searching for God Knows What, Miller thanks New Age meditation proponent Daniel Goleman). Lighthouse Trails observes: “Goleman (author of The Meditative Mind) writes favorably about mantra meditation and Buddhism. He was the editor for a book titled Healing Emotions: Conversations with the Dalai Lama on Mindfulness, Emotions, and Health” (“Blue Like Jazz by Donald Miller,” Lighthouse Trails).

For more about the extreme danger of contemplative practices see the book Contemplative Mysticism: A Powerful Ecumenical Bond, which is available from Way of Life Literature.

WANTING NO GUILT ABOUT EVANGELISM

Miller says that one thing that drew him to Imago Dei, an emerging church in Portland, Oregon, was the fact that the pastor didn’t see evangelism as “a target on the wall in which the goal is to get people to agree with us about the meaning of life.” Rather, “He saw evangelism as reaching a felt need” (Blue Like Jazz, p. 114). He liked this because he had always felt guilty for not “telling anybody about Jesus except when I was drunk at a party.”

LIBERAL ACTIVISM

Miller thinks that we are to build the kingdom of God on earth today, and his view of that encompasses anyone that is involved in “social justice.” Under the “Activism” section of his web site Miller links to radical leftist organizations such as the ACLU, Greenpeace, and Moveon.org. His note accompanying the links says these organizations are doing the work of God, which is a reflection of a particularly dense spiritual blindness.

STRANGE VIEW OF HELL

Miller tells about one of his housemates named Stacy who wrote a story of an astronaut who has an accident while working on a space station and has to spend the rest of his life circling the earth in a special space suit and suffering a lingering death. Miller concludes, “Stacy had delivered as accurate a description of hell as could be calculated” (Blue Like Jazz, p. 172).

Thus, he describes a “hell” without fire or torment, and a “hell” that has an end.

[Distributed by Way of Life Literature's Fundamental Baptist Information Service, an e-mail listing for Fundamental Baptists and other fundamentalist, Bible-believing Christians. OUR GOAL IN THIS PARTICULAR ASPECT OF OUR MINISTRY IS NOT DEVOTIONAL BUT IS TO PROVIDE INFORMATION TO ASSIST PREACHERS IN THE PROTECTION OF THE CHURCHES IN THIS APOSTATE HOUR. This material is sent only to those who personally subscribe to the list. If somehow you have subscribed unintentionally, following are the instructions for removal. The Fundamental Baptist Information Service mailing list is automated. To SUBSCRIBE or to UNSUBSCRIBE or to CHANGE ADDRESSES or to RE-SUBSCRIBE UNDER A NEW ADDRESS, go to http://www.wayoflife.org/fbis/subscribe.html. If you have any trouble with this, please let us know. And please be patient with us. We do not ignore any unsubscribe request, but we cannot always get to your request immediately as each person involved with maintaining the Way of Life web site does this only on a very part time basis and is busy with many other major activities, such as pastoring and missionary work. We take up a quarterly offering to fund this ministry, and those who use the materials are expected to participate (Galatians 6:6) if they can. Some of the articles are from O Timothy magazine, which is in its 25th year of publication. Way of Life publishes many helpful books. The catalog is located at the web site: http://wayoflife.org/catalog/catalog.htm Way of Life Literature, P.O. Box 610368, Port Huron, MI 48061. 866-295-4143, fbns@wayoflife.org. We do not solicit funds from those who do not agree with our preaching and who are not helped by these publications, but from those who are. OFFERINGS can be made at http://www.wayoflife.org/fbns/offering.html. PAYPAL offerings can be made to https://www.paypal.com/xclick/business=dcloud%40wayoflife.org]

December 4, 2008 (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) -

Republished December 3, 2008 (first published May 16, 1996) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) -

Note from the FBIS editor: A couple of years ago I witnessed the sad breakup of a Christian home, and one of the problems which came out of--and perhaps helped lead to--the breakup was the "inner healing" confusion dealt with in the following article. The wife left a fundamental Baptist church and became involved with charismatics (a Wimber group). After going through inner healing sessions she became convinced that she remembered being sexually abused by her father. Not a hint of such a thing had ever come out before. She called her father and told him she knew dogmatically and without a doubt that he had abused her! What a shocker! How did she know such a thing? Her mind had been occultically manipulated by one of these false teachers. And just as the Bobgan's testify, this wife will not listen to the voice of reason. What wickedness, confusion, and division this inner healing movement is creating. North America, having turned away from the Word of God, is being engulfed with Freudianism and other forms of self-worship. We are thankful for the Bobgans and others who are exposing this wickedness. The Bobgans’ address is Eastgate Publishers, 4137 Primavera Rd., Santa Barbara, CA 93110, http://www.psychoheresy-aware.org/
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INNER HEALING: ILLUMINATION OR ILLUSION?
By Martin and Deidre Bobgan

Across America parents are receiving phone calls and correspondence that plunge them into a nightmare of accusations of abuse and incest. These are not parents of young children or teenagers. They are parents of grown children who throughout their lives had had no recollection of being sexually molested by their mother or father. Now, seemingly out of the blue, their bizarre stories are stunning their parents. These adult children, usually daughters, now claim to remember precise details of one of their parents sexually abusing them. Where do they get such ideas? Where do those sordid memories come from? What brings them to the surface? Inner healing and other forms of regressive-type therapy lurk behind this surge of family horror stories.

At first the parents are stunned. They are being accused of sexual exploits that they declare they would never even think of doing. But when they try to talk to their son or daughter, their words fall on deaf ears. They are accused and condemned without a trial--all based upon alleged memories discovered through inner healing. And now they are helpless in their concern over the welfare of their adult child who will have nothing to do with them.

With the media accentuating and exaggerating the numbers of women who have been molested, nearly anyone who cries "incest" is believed beyond a doubt. And why should anyone doubt a grown woman's sudden "recall" of a memory hidden in her unconscious? After all, isn't the memory like a tape recorder or computer that faithfully records and retains every event in some deep unconscious vault of the mind? Aren't there reliable techniques that enable a person to recall past events accurately? Or, are there some problems with those assumptions?

IS THE MIND A COMPUTER?

While many writers of pop psychology continue to equate the human mind with a tape recorder or computer, those are poor and misleading analogies. Dr. John Searle, in his Reith Lecture "Minds, Brains, and Science," explained:

"Because we don't understand the brain very well we're constantly tempted to use the latest technology as a model for trying to understand it.

"In my childhood we were always assured that the brain was a telephone switchboard. ("What else could it be?") And I was amused to see that Sherrington, the great British neuroscientist, thought that the brain worked like a telegraph system. Freud often compared the brain to hydraulic and electromagnetic systems. Leibniz compared it to a mill, and now, obviously, the metaphor is the digital computer. ...

"The computer is probably no better and no worse as a metaphor for the brain than earlier mechanical metaphors. We learn as much about the brain by saying it's a computer as we do by saying it's a telephone switchboard, a telegraph system, a water pump, or a steam engine" (John Searle, "Minds, Brains, and Science," The 1984 Reith Lectures, London: British Broadcasting Corp., 1984, pp. 44,55,56).

What Searle is getting at is the fact that the brain is not a mechanical piece of technology.

Medical doctor-researcher Nancy Andreasen, in her book The Broken Brain, declares that "there is no accurate model or metaphor to describe how [the brain] works." She concludes that "the human brain is probably too complex to lend itself to any single metaphor" (Nancy Andreasen, The Broken Brain, New York: Harper & Row, 1984, p. 90).

Current research demonstrates that computer memory and biological memory are significantly different. In his book Remembering and Forgetting: Inquiries into the Nature of Memory, Edmund Bolles refers to the human brain as "the most complicated structure in the known universe" (Edmund Bolles, Remembering and Forgetting, New York: Walker and Company, 1988, p. 139). He says,

"For several thousand years people have believed that remembering retrieves information stored somewhere in the mind. The metaphors of memory have always been metaphors of storage: We preserve images on wax; we carve them in stone; we write memories as with a pencil on paper; we file memories away; we have photographic memories; we retain facts so firmly they seem held in a steel trap. Each of these images proposes a memory warehouse where the past lies preserved like childhood souvenirs in an attic. This book reports a revolution that has overturned that vision of memory. Remembering is a creative, constructive process. There is no storehouse of information about the past anywhere in our brain" (Ibid., p. xi). [Emphasis added by authors]

After discussing the scientific basis for memory and how the brain functions, he says:

"The biggest loser in this notion of how memory works is the idea that computer memories and human memories have anything in common" (Ibid., p. 165).

He goes on to say, "Human and computer memories are as distinct as life and lightning" (Ibid.).

IS MEMORY RELIABLE?

Unlike a computer, the memory does not store everything that goes into it. First, the mind sifts through the multitude of stimuli that enter it during an actual event. then time, later events, and even later recall color or alter memories. During the creative process of recall, sketchy memories of events may be filled in with imagined details. And, an amazing amount of information is simply forgotten--gone, not just hidden away in some deep cavern of the mind. Memory is neither complete nor fixed. Nor is it accurate. As researcher Carol Tavris so aptly describes it:

"Memory is, in a word, lousy. It is a traitor at worst, a mischief-maker at best. It gives us vivid recollections of events that could never have happened, and it obscures critical details of events that did" (Carol Tavris, "The Freedom to Change," Prime Time, Oct. 1990, p. 28).

Yes, memories can even be created, not from remembering true events, but by implanting imagined events onto the mind. In fact, it is possible for implanted and enhanced memories to seem even more vivid than memories of actual past events.

Under certain conditions a person's mind is open to suggestion in such a way that illusions of memory can be received, believed, and remembered as true memories. Hypnosis, guided imagery, and inner healing are as likely to cause a person to dredge up false information as true accounts of past events. In a state of heightened suggestibility a person's memory can easily be altered and enhanced. This happens under hypnosis, through guided imagery, in age regression therapies (such as primal therapy) and during certain forms of inner healing.

THE POWER OF SUGGESTION

Bernard Diamond, a professor of law and clinical professor of psychiatry, says that hypnotized persons "graft onto their memories fantasies or suggestions deliberately or unwittingly communicated by the hypnotist." Not only may they have new memories, but Diamond declares that "after hypnosis the subject cannot differentiate between a true recollection and a fantasy or a suggested detail." He notes that court witnesses who have been hypnotized "often develop a certitude about their memories that ordinary witnesses seldom exhibit." Diamond declares, "No one, regardless of experience, can verify the accuracy of the hypnotically enhanced memory" (Bernard Diamond, "Inherent Problems in the Use of Pretrial Hypnosis on a Prospective Witness," California Law Review, Mar. 1980, pp. 314,333-337,348).

The certainty of pseudomemories and the uncertainty of real memories render such activities as hypnosis and inner healing questionable at best and dangerous at worst. Because memory is so unreliable, methods of cure that rely on unearthing so-called hidden memories not only open up the possibility of human creativity but also expose the mind to possible demonic suggestion. Even though the hypnotist or inner healer may wish to protect the person from receiving false material, he cannot avoid implanting human suggestion. Nor can he prevent demonic suggestions from entering the vulnerable mind of the person who is in a heightened state of suggestibility.

Even if there are people in the room praying for the person undergoing hypnosis or inner healing, the possibility of lies and fantasies being engrafted into the memory remains. That is because of the involvement in occult activity, which is forbidden in the Bible. Hypnosis and guided imagery are both occult activities, and inner healing may involve hypnotic suggestion, guided imagery, and occult visualization. Hypnotherapist Dr. Joe M. Persinger says that the field of hypnosis "includes meditation, visualization, guided imagery, relaxation, biofeedback, and breathing techniques" (Joe M. Persinger, quoted by Sheri Graves, "Hypnosis: Exploring Deep Levels of the Mind," Santa Barbara News-Press, Sept. 20, 1989, p. D1).

Regarding the relationship between guided imagery and hypnosis, Dr. David Bressler, an authority in the field of hypnosis and imagery says, "I think they're the same thing. It's that simple." He also says, "Imagery is at the heart of all magic" (David Bressler, "The Inner Adviser Technique: The Healer Within," InfoMedix tape, Garden Grove, Calif., 1983).

John Weldon and Zola Levitt say, "We would expect that most if not all of those who are occultly healed are likely to suffer either psychologically or spiritually in some way" (John Weldon and Zola Levitt, Psychic Healing, Chicago: Moody Press, 1982, p. 195).

REALITY OR ILLUSION?

Those who practice inner healing should not be surprised at the possibility of altering or enhancing the memory, because there are times when they purposely attempt to replace bad memories with good memories. They do this through guided imagery and visualization. In fact, one of the seemingly attractive forms of inner healing is to have Jesus enter a painful scene from the past. The inner healer helps the person recreate the memory by having Jesus do or say things that will make the person feel better about the situation. For instance, if a man's dad had neglected him when he was a boy, an inner healer may help that man create a new memory of Jesus having played baseball with him when he was a boy. Through verbal encouragement he would regress him back to his childhood and encourage him to visualize Jesus pitching the ball and praising him for hitting a home run. Some inner healers regress people back to the womb and lead them through rebirthing by guided imagery and imagination. Thus inner healers should recognize the danger of unwittingly enhancing or engrafting memories through words or actions that mean one thing to the inner healer but may communicate something else to the highly vulnerable subject.

It is very likely that people who remember sexual abuse and incest through inner healing are remembering an illusion or distortion of reality, a destructive suggestion accidentally placed there by the inner healer, or created through a combination of stimuli, such as in a nightmare, or worse yet, implanted by demonic influence. Yet they have no doubts about their newly discovered dark memory. In fact, the certainty of the alleged memory has the mark of an hypnotically engrafted memory rather than of a distant reality. And who can or will reveal the truth to them? Probably not their church or other Christians if they have been either supportive or ignorant of inner healing.

THE TRAGIC INFLUENCE OF INNER HEALING

Many Christians have been influenced by such best-selling authors and inner healers as John and Paula Sandford, Rita Bennett, and David Seamonds. Unfortunately those Christians believe such statements as this one from Seamands:

"The realization of grace cannot be maintained in some people without an inner healing of the past. God's care cannot be felt without a deep, inner reprogramming of all the bad conditioning that has been put into them by parents and family and teachers and preachers and the church" (David Seamands, Healing for Damaged Emotions, Wheaton: Victor Books, 1981, p. 85).

Such Christian writers perpetrate false information and encourage erroneous beliefs. In spite of brain research to the contrary, they teach that the mind is like a computer and that there is an unconscious reservoir of hidden, but very powerful memories that highly influence a person's thoughts, attitudes, and actions. And they are convinced that the memories they dredge up are accurate.

This tragic example of people with newly unearthed "memories, caught in a black hole of anger, resentment, unforgiveness, accusations, separation, and confusion, is part of the picture of the damage wrought by those who honestly believe they are helping people. Inner healing practices of regressing into the past, fossicking about in the unconscious for hidden memories, conjuring up images, acting out fantasies and nightmares, and believing lies, resemble the world of the occult, not the work of the Holy Spirit. An imaginary memory created under a highly suggestible, hypnotic-like state will only bring imaginary healing. It may also plunge people into a living nightmare.

We were approached by a woman one day who asked if we knew of a Christian psychiatrist. Months earlier she had enthusiastically exclaimed how she and her daughter had attended an inner healing seminar and had been healed of all kinds of things that they did not even know existed. Now she was desperate. Her daughter was trying to deal with all of the rot that had materialized during inner healing.

The people who are most vulnerable to inner healers are those who are at a low point in their spiritual walk or who are experiencing difficult circumstances. The inner healers entice through all kinds of direct and implied promises for healing damaged emotions, healing roots in the past that prevent personal growth, and enabling a person to have a closer walk with God. They circle about congregations like vultures, waiting for the opportunity to swoop down on those who are near to dropping from spiritual exhaustion. They assure their prospective victims of their sincere desire to help and they communicate a biblical facade by using butchered Bible verses and Christian-sounding conversation.

However, once their talons pierce the person, a penetrating parasitic process begins. And the host/parasite relationship continues as long as the host continues to look to the inner healer to make him emotionally well and spiritually whole.

Instead of being healed, however, there is a very strong possibility that the recipients of inner healing are now living on the basis of a lie from the pit of hell. Inner healing is not based upon truth. It is based upon faulty memory, guided imagery, fantasy, visualization, and hypnotic-like suggestibility. And while the inner healers may conjure up a Jesus and recite Bible verses, such inner healing is not biblical. Jesus said, "If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free" (John 8:31-32).

We pray that those who have suffered under the abuse of inner healing will be set free through the truth that is in Christ Jesus.

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