Did Jesus Make Alcoholic Wine?
August 23, 2005 (first published January 22, 1998)
Way of Life Literature, P.O. Box 610368, Port Huron, MI 48061
866-295-4143, fbns@wayoflife.org
866-295-4143, fbns@wayoflife.org
The following is by the late Bruce Lackey:
SOME INTRODUCTORY BIBLE FACTS ABOUT WINE:
1. The word wine in the Bible is a generic term; sometimes it means grape juice; sometimes it means alcoholic beverages. The following verses prove that the word “wine” can mean fresh grape juice, the fruit of the vine: De. 11:14; 2 Ch. 31:5; Ne. 13:15; Pr. 3:10; Is. 16:10; 65:8; 1 Ti. 5:23.
2. The context will always show when “wine” refers to alcoholic beverages. In such cases, God discusses the bad effects of it and warns against it. An example would be Gen. 9, Noah’s experience after the Flood. Verse 21, “and he drank of the wine, and was drunken,” clearly refers to alcoholic beverage. Prov. 20:1 speaks of the same thing when it warns us, “Wine is a mocker, strong drink is raging; and whosoever is deceived thereby is not wise.” Alcoholic wine is deceptive; but how? In the very way that people are advocating today, by saying that drinking a little bit will not hurt. Everyone admits that drinking too much is bad; even the liquor companies tell us not to drive and drink, but they insist that a small amount is all right. However, that is the very thing that is deceptive. Who knows how little to drink? Experts tell us that each person is different. It takes an ounce to affect one, while more is necessary for another. The same person will react to alcohol differently, depending on the amount of food he has had, among other things. So, the idea that “a little bit won’t hurt” is deceptive, and whosoever is deceived thereby is not wise!
Prov. 23:30-31 refers to alcoholic wine, because it tells us in the previous verse that those who drink it have woe, sorrow, contentions, babbling, wounds without cause, and redness of eyes. What a graphic description of those who “tarry long” at alcoholism. Verses 32-35 continue the same description; context always makes it clear when alcohol is meant.
3. Scripture warns against the drinking of alcoholic wine. The Bible is consistent on this, both in the Old and New Testaments. The two previously quoted passages, Pr. 20:1 and 23:29-35, are good examples of scriptural warnings against consuming alcohol. Pr. 23:32 says “at the last it biteth like a serpent, and stingeth like an adder.” Verse 33 shows that it will cause one to look at strange women (that is, not one’s wife) and to say perverse things, or things which he would not say if he were sober. Verse 34 predicts that it will cause death, such as drowning, or loneliness, such as lying upon the top of a mast. Verse 35 warns against numbness (“they have beaten me and I felt it not”) and “addiction (“when shall I awake? I will seek it yet again”).
Prov. 31:4-5 teaches, “It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: lest they drink and forget the law, and pervert the judgment of any of the afflicted.” The danger is obvious.
By the way, Prov. 31:6,7 give us the only legitimate use of alcoholic wine in Scripture. “Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more.” This would be using it as an anesthetic; a painkiller. But this is not for everyone; he says in v. 6, “unto him that is ready to perish.” Of course, they did not have all the painkillers that we have today. In our time, it would not be necessary to do this. We have many anesthetics available for those who are dying. Then, about the only thing available to the average person would have been some kind of alcohol. Alcohol is a depressant; it is not a stimulant, as some think. After several drinks, one gets dizzy; then he will pass out. So this passage teaches that alcoholic beverage would be only for the person who is ready to die; there would be no hope for his life. All that would be possible would be to ease his pain and help him forget his misery.
Another passage is Isa. 5:11. “Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!” Obviously this is alcoholic, because it inflames. Why does he say, “Woe unto them”? Verse 12 answers, “...they regard not the work of the Lord, neither consider the operation of his hands.” Everyone knows that when one gives himself to the drinking of alcoholic beverage, he will not be more spiritual, more desirous of learning the Word of God. To the contrary, it causes a person to ignore the Lord. Verses 13-14 reveal two other serious results: people go into captivity (become slaves to something or someone) and Hell enlarges itself! The drinking of alcoholic wine has caused Hell to be enlarged! God does not want anyone to go to Hell; He has given the greatest, dearest gift that He possibly could, to rescue sinners from it. He never made Hell for people. The Lord Jesus Christ said that Hell was prepared for the devil and his angels (Mt. 25:41). However, because of evil alcohol, Hell has had an enlargement campaign. Here, then, is a clear warning against drinking alcohol, because God does not want anyone to go to Hell.
Isa. 28:7,8 continues the warning. “But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. For all tables are full of vomit and filthiness, so that there is no place clean.”
What a tragic thing, that even in the days of Isaiah, the priests and prophets were engaged in the drinking of alcoholic wine! Thus we see that the problem of preachers recommending alcohol is not new. Six hundred years before Christ, demon alcohol had worked its way into religion.
4. The making of alcoholic beverages is not a strictly natural process. Years ago I took for granted that if you took the juice of a grape and let it alone, not refrigerating it, it would automatically, in time, turn into alcoholic wine. There are several reasons why this is not true. It takes more than time to make wine. Sometimes people try to defend its use by saying that it must be good because God made it. But, the fact is, God did not make it. Man has learned how to make alcoholic liquors through processes that he has invented. Wine-makers know that one must have the correct amount of water, sugar, and temperature to make wine. Keeping grape juice in a refrigerator would prevent if from fermenting, because the temperature is not right. Likewise, hot, tropical temperature would prevent fermentation.
In ancient days, before we had refrigeration and vacuum-sealing ability, people learned to preserve the juice of the grape without turning it into alcoholic wine. Many people boiled it down into thick syrup. By doing so, they could preserve it for long periods of time. When they got ready to drink it, they would simply add the water to the consistency desired, in much the same way that we take frozen concentrates and add water. In Bible days, contrary to what many believe, it was not necessary for everyone to drink alcoholic wine as a table beverage.
I recommend the book entitled Bible Wines and the Laws of Fermentation by William Patton (Challenge Press, Emmaus, PA). More than a hundred years ago, this preacher was the only one in his town who believed in total abstinence. He saw that it was necessary to make an extensive study to see what scripture taught. This book is the result of that labor and is the very best thing I have read on the subject.
[Editor: Natural processes alone will produce fermentation under certain conditions, but these natural processes, if unaided by man, rapidly move to a vinegar state. The alcoholic beverages industry is very much a man-made thing.]
Now we come to the longest point in this entire study, but one which is most important, chiefly because so many insist that Jesus made and drank alcoholic wine.
TEN PROOFS THAT JESUS DID NOT MAKE OR DRINK ALCOHOLIC WINE:
THE FIRST REASON IS BECAUSE OF HIS HOLY NATURE. In Heb. 7:26, we read that the Lord Jesus is “holy, harmless, undefiled, separate from sinners.” No doubt, the Saviour, being God in the flesh, had an air of holiness about Himself that could be seen by even the most casual observer. For instance, the profane soldiers, who were sent to arrest Him, gave as their reason for returning without Him, that “never a man spake like this man.” (John 7:46) The words of Jesus were different; He, no doubt, had a very holy appearance, character, and speech.
Why is this so important? Consider this illustration. The word “cider” may mean an alcoholic beverage, or plain apple juice. Suppose we lived during the 1920s, prohibition days, and were approached by two people offering us a drink of cider. One of the persons, we knew to be one of the holiest men in town, faithful to the house of God, separated from the world, diligent in prayers, always witnessing to others; the other was a known liquor dealer. If each one offered us a drink of “his very own cider,” we would assume that the holy person’s was no more than apple juice, but there would be no doubt about our opinion regarding the liquor dealer’s cider! Obviously, the character of a person influences what that one does.
Since the Lord Jesus Christ was “holy, harmless, undefiled, separate from sinners,” we may safely assume that He would not make that which is called in Scripture a mocker and deceiver of man, causing untold misery.
A SECOND REASON IS THAT HE WOULD NOT CONTRADICT SCRIPTURE. In Mt. 5:17- 18, Christ made this clear, saying, “Think not that I am come to destroy, but to fulfill. For verily I say unto you Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” Therefore, Christ could not have contradicted Hab. 2:15, “Woe unto him that giveth his neighbor drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!”
Certainly, Jesus knew that this verse was in the Bible; He was well-acquainted with Scripture, since it is His Word and was written about Him. He did not come to violate Scripture, but to fulfill it. He could not have done so, if He had made alcoholic wine and had given it to his neighbor.
Some people object to the use of this verse by saying that it would apply only to one who would give his neighbor drink for the purpose of looking on his nakedness. But we must remember: when one gives his neighbor something which will make him drunk, he is putting himself in the very class of those who do so in order to look on their nakedness. And since the Scripture commands us to “abstain from all appearance of evil” (1 Th. 5:22), we can be sure that the Lord Jesus would not have done something that would have been associated with such an evil practice as that described in Hab. 2:15. For the same reason, no Christian should be engaged in the selling of alcoholic beverage.
THE THIRD REASON IS THAT LEV. 10:9-11 COMMANDS THE PRIEST OF GOD NOT TO DRINK WINE OR STRONG DRINK. “Do not drink wine nor strong drink ... that ye may put difference between holy and unholy, and between unclean and clean; and that ye may teach the children of Israel all the statues which the Lord hath spoken...” Now, since Heb. 2:17 calls Christ “a merciful and faithful high priest,” we would expect Him to obey all Scriptures pertaining to that office. If He had made or drunk alcoholic wine, He would have disobeyed these verses and would have been disqualified from teaching the children of Israel the statues of the Lord.
THE FOURTH REASON IS FOUND IN A PASSAGE WHICH WE HAVE ALREADY CONSIDERED: PR. 31:4-5 PROHIBITS KINGS AND PRINCES FROM DRINKING ALCOHOLIC WINE OR ANY OTHER STRONG DRINK. IF THEY HAD DONE SO, THEIR JUDGMENT WOULD HAVE BEEN PERVERTED. It was necessary for Christ to obey these verses also, since He was Prince of Peace (Isa. 9:6) and King of Kings (Rev. 19:16). In Mt. 27:11, He admitted to being the King of the Jews. He rode into Jerusalem on a donkey’s colt, to fulfill Zec. 9:9, which prophesied that Israel’s king would enter the city in just that way. Undoubtedly, He was king, and as such, would have had to obey Prov. 31:4-5.
REASON FIVE IS THAT CHRIST DID NOT COME TO MOCK OR DECEIVE PEOPLE, yet Prov. 20:1 says that wine does both. Rather than coming to mock or deceive he came to save!
REASON SIX IS THAT HE DID NOT COME TO SEND PEOPLE TO HELL. We have already seen that Isa. 5:11-14 teaches that Hell had to be enlarged because of the drinking of alcoholic beverage. Christ did not come to send people to Hell; listen to Jn. 3:17: “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”
REASON SEVEN IS THAT CHRIST DID NOT COME TO CAST A STUMBLINGBLOCK BEFORE ANYONE; yet, Rom. 14:21 teaches that a person who gives another alcoholic wine does just that. “It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.” Everyone who has studied the problem of alcoholism has learned that some people cannot handle any amount of alcohol, while others may drink one or two “social” drinks and stop. Experts do not know why this is true; various theories have been propounded, but nothing has been proved to be true regarding every person. Some say it is chemical; others insist that it must be psychological. The fact is, we do not know for certain. In any given group of people, there would be several potential alcoholics. What a shame it would be for a person, who is a potential slave to it, to get his first taste at the Lord’s Table in church, then proceed down the road of misery to an alcoholic’s grave!
I certainly would not want my children to get their first taste of alcohol at the family meal; nor would I want them to get it at church. One or more of them could well be potential alcoholics. As evidence that this is possible, we should consider that some denominations which serve alcoholic wine in their religious services also operate homes for alcoholic priests!
But we can be absolutely sure that Christ did not come to cause others to stumble!
THE EIGHTH REASON IS THAT THERE IS NO REQUIREMENT THAT WINE OF JOHN 2 BE ALCOHOLIC. Many insist that it was alcoholic, on the basis of John 2:10, which says, “Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse; but thou hast kept the good wine until now.” They would say that, in those days, it was common to serve the best alcoholic wine at first, saving the worst until later, when men’s tastes have been dulled by much drinking. But the point is just the opposite here! These people could definitely recognize that the wine which Jesus made was much better than what they had been served at first. This could not have been possible if they were already well on their way to becoming intoxicated! The fact is, neither the wine which they had at first, nor that which Christ made, was alcoholic.
REASON NINE IS THAT THE LORD JESUS CHRIST WOULD NOT HAVE GOTTEN GLORY FROM MAKING DRUNK PEOPLE DRUNKER. Verse 11 is most important when it states that, by this miracle, Jesus “manifested forth his glory.” Verse 10 indicates that the people had drunk quite a bit of whatever kind of wine they were drinking. If it had been alcoholic, they would have been intoxicated, or nearly so. Had Christ made alcoholic wine, He would have made drunk people drunker, or almost-drunk people completely drunk! Such a deed would certainly not have manifested any glory to Him!
THE TENTH REASON IS THAT MAKING DRUNK PEOPLE DRUNKER WOULD NOT HAVE CAUSED HIS DISCIPLES TO BELIEVE MORE STRONGLY ON HIM, yet verse 11 says that, as a result of what He did in turning the water into wine, “his disciples believed on him.” Jn. 1:41 shows that they had already believed on Him as Messiah; this was a deepening of their faith and a proof that they had not been wrong. Would making drunk people drunker inspire such faith? The opposite would be likely! They were not looking for a Messiah who would pass out free booze! Thus, because of the description of this miracle and its result, we cannot conclude otherwise than that this wine was non-alcoholic.
SOME INTRODUCTORY BIBLE FACTS ABOUT WINE:
1. The word wine in the Bible is a generic term; sometimes it means grape juice; sometimes it means alcoholic beverages. The following verses prove that the word “wine” can mean fresh grape juice, the fruit of the vine: De. 11:14; 2 Ch. 31:5; Ne. 13:15; Pr. 3:10; Is. 16:10; 65:8; 1 Ti. 5:23.
2. The context will always show when “wine” refers to alcoholic beverages. In such cases, God discusses the bad effects of it and warns against it. An example would be Gen. 9, Noah’s experience after the Flood. Verse 21, “and he drank of the wine, and was drunken,” clearly refers to alcoholic beverage. Prov. 20:1 speaks of the same thing when it warns us, “Wine is a mocker, strong drink is raging; and whosoever is deceived thereby is not wise.” Alcoholic wine is deceptive; but how? In the very way that people are advocating today, by saying that drinking a little bit will not hurt. Everyone admits that drinking too much is bad; even the liquor companies tell us not to drive and drink, but they insist that a small amount is all right. However, that is the very thing that is deceptive. Who knows how little to drink? Experts tell us that each person is different. It takes an ounce to affect one, while more is necessary for another. The same person will react to alcohol differently, depending on the amount of food he has had, among other things. So, the idea that “a little bit won’t hurt” is deceptive, and whosoever is deceived thereby is not wise!
Prov. 23:30-31 refers to alcoholic wine, because it tells us in the previous verse that those who drink it have woe, sorrow, contentions, babbling, wounds without cause, and redness of eyes. What a graphic description of those who “tarry long” at alcoholism. Verses 32-35 continue the same description; context always makes it clear when alcohol is meant.
3. Scripture warns against the drinking of alcoholic wine. The Bible is consistent on this, both in the Old and New Testaments. The two previously quoted passages, Pr. 20:1 and 23:29-35, are good examples of scriptural warnings against consuming alcohol. Pr. 23:32 says “at the last it biteth like a serpent, and stingeth like an adder.” Verse 33 shows that it will cause one to look at strange women (that is, not one’s wife) and to say perverse things, or things which he would not say if he were sober. Verse 34 predicts that it will cause death, such as drowning, or loneliness, such as lying upon the top of a mast. Verse 35 warns against numbness (“they have beaten me and I felt it not”) and “addiction (“when shall I awake? I will seek it yet again”).
Prov. 31:4-5 teaches, “It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: lest they drink and forget the law, and pervert the judgment of any of the afflicted.” The danger is obvious.
By the way, Prov. 31:6,7 give us the only legitimate use of alcoholic wine in Scripture. “Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more.” This would be using it as an anesthetic; a painkiller. But this is not for everyone; he says in v. 6, “unto him that is ready to perish.” Of course, they did not have all the painkillers that we have today. In our time, it would not be necessary to do this. We have many anesthetics available for those who are dying. Then, about the only thing available to the average person would have been some kind of alcohol. Alcohol is a depressant; it is not a stimulant, as some think. After several drinks, one gets dizzy; then he will pass out. So this passage teaches that alcoholic beverage would be only for the person who is ready to die; there would be no hope for his life. All that would be possible would be to ease his pain and help him forget his misery.
Another passage is Isa. 5:11. “Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!” Obviously this is alcoholic, because it inflames. Why does he say, “Woe unto them”? Verse 12 answers, “...they regard not the work of the Lord, neither consider the operation of his hands.” Everyone knows that when one gives himself to the drinking of alcoholic beverage, he will not be more spiritual, more desirous of learning the Word of God. To the contrary, it causes a person to ignore the Lord. Verses 13-14 reveal two other serious results: people go into captivity (become slaves to something or someone) and Hell enlarges itself! The drinking of alcoholic wine has caused Hell to be enlarged! God does not want anyone to go to Hell; He has given the greatest, dearest gift that He possibly could, to rescue sinners from it. He never made Hell for people. The Lord Jesus Christ said that Hell was prepared for the devil and his angels (Mt. 25:41). However, because of evil alcohol, Hell has had an enlargement campaign. Here, then, is a clear warning against drinking alcohol, because God does not want anyone to go to Hell.
Isa. 28:7,8 continues the warning. “But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. For all tables are full of vomit and filthiness, so that there is no place clean.”
What a tragic thing, that even in the days of Isaiah, the priests and prophets were engaged in the drinking of alcoholic wine! Thus we see that the problem of preachers recommending alcohol is not new. Six hundred years before Christ, demon alcohol had worked its way into religion.
4. The making of alcoholic beverages is not a strictly natural process. Years ago I took for granted that if you took the juice of a grape and let it alone, not refrigerating it, it would automatically, in time, turn into alcoholic wine. There are several reasons why this is not true. It takes more than time to make wine. Sometimes people try to defend its use by saying that it must be good because God made it. But, the fact is, God did not make it. Man has learned how to make alcoholic liquors through processes that he has invented. Wine-makers know that one must have the correct amount of water, sugar, and temperature to make wine. Keeping grape juice in a refrigerator would prevent if from fermenting, because the temperature is not right. Likewise, hot, tropical temperature would prevent fermentation.
In ancient days, before we had refrigeration and vacuum-sealing ability, people learned to preserve the juice of the grape without turning it into alcoholic wine. Many people boiled it down into thick syrup. By doing so, they could preserve it for long periods of time. When they got ready to drink it, they would simply add the water to the consistency desired, in much the same way that we take frozen concentrates and add water. In Bible days, contrary to what many believe, it was not necessary for everyone to drink alcoholic wine as a table beverage.
I recommend the book entitled Bible Wines and the Laws of Fermentation by William Patton (Challenge Press, Emmaus, PA). More than a hundred years ago, this preacher was the only one in his town who believed in total abstinence. He saw that it was necessary to make an extensive study to see what scripture taught. This book is the result of that labor and is the very best thing I have read on the subject.
[Editor: Natural processes alone will produce fermentation under certain conditions, but these natural processes, if unaided by man, rapidly move to a vinegar state. The alcoholic beverages industry is very much a man-made thing.]
Now we come to the longest point in this entire study, but one which is most important, chiefly because so many insist that Jesus made and drank alcoholic wine.
TEN PROOFS THAT JESUS DID NOT MAKE OR DRINK ALCOHOLIC WINE:
THE FIRST REASON IS BECAUSE OF HIS HOLY NATURE. In Heb. 7:26, we read that the Lord Jesus is “holy, harmless, undefiled, separate from sinners.” No doubt, the Saviour, being God in the flesh, had an air of holiness about Himself that could be seen by even the most casual observer. For instance, the profane soldiers, who were sent to arrest Him, gave as their reason for returning without Him, that “never a man spake like this man.” (John 7:46) The words of Jesus were different; He, no doubt, had a very holy appearance, character, and speech.
Why is this so important? Consider this illustration. The word “cider” may mean an alcoholic beverage, or plain apple juice. Suppose we lived during the 1920s, prohibition days, and were approached by two people offering us a drink of cider. One of the persons, we knew to be one of the holiest men in town, faithful to the house of God, separated from the world, diligent in prayers, always witnessing to others; the other was a known liquor dealer. If each one offered us a drink of “his very own cider,” we would assume that the holy person’s was no more than apple juice, but there would be no doubt about our opinion regarding the liquor dealer’s cider! Obviously, the character of a person influences what that one does.
Since the Lord Jesus Christ was “holy, harmless, undefiled, separate from sinners,” we may safely assume that He would not make that which is called in Scripture a mocker and deceiver of man, causing untold misery.
A SECOND REASON IS THAT HE WOULD NOT CONTRADICT SCRIPTURE. In Mt. 5:17- 18, Christ made this clear, saying, “Think not that I am come to destroy, but to fulfill. For verily I say unto you Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” Therefore, Christ could not have contradicted Hab. 2:15, “Woe unto him that giveth his neighbor drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!”
Certainly, Jesus knew that this verse was in the Bible; He was well-acquainted with Scripture, since it is His Word and was written about Him. He did not come to violate Scripture, but to fulfill it. He could not have done so, if He had made alcoholic wine and had given it to his neighbor.
Some people object to the use of this verse by saying that it would apply only to one who would give his neighbor drink for the purpose of looking on his nakedness. But we must remember: when one gives his neighbor something which will make him drunk, he is putting himself in the very class of those who do so in order to look on their nakedness. And since the Scripture commands us to “abstain from all appearance of evil” (1 Th. 5:22), we can be sure that the Lord Jesus would not have done something that would have been associated with such an evil practice as that described in Hab. 2:15. For the same reason, no Christian should be engaged in the selling of alcoholic beverage.
THE THIRD REASON IS THAT LEV. 10:9-11 COMMANDS THE PRIEST OF GOD NOT TO DRINK WINE OR STRONG DRINK. “Do not drink wine nor strong drink ... that ye may put difference between holy and unholy, and between unclean and clean; and that ye may teach the children of Israel all the statues which the Lord hath spoken...” Now, since Heb. 2:17 calls Christ “a merciful and faithful high priest,” we would expect Him to obey all Scriptures pertaining to that office. If He had made or drunk alcoholic wine, He would have disobeyed these verses and would have been disqualified from teaching the children of Israel the statues of the Lord.
THE FOURTH REASON IS FOUND IN A PASSAGE WHICH WE HAVE ALREADY CONSIDERED: PR. 31:4-5 PROHIBITS KINGS AND PRINCES FROM DRINKING ALCOHOLIC WINE OR ANY OTHER STRONG DRINK. IF THEY HAD DONE SO, THEIR JUDGMENT WOULD HAVE BEEN PERVERTED. It was necessary for Christ to obey these verses also, since He was Prince of Peace (Isa. 9:6) and King of Kings (Rev. 19:16). In Mt. 27:11, He admitted to being the King of the Jews. He rode into Jerusalem on a donkey’s colt, to fulfill Zec. 9:9, which prophesied that Israel’s king would enter the city in just that way. Undoubtedly, He was king, and as such, would have had to obey Prov. 31:4-5.
REASON FIVE IS THAT CHRIST DID NOT COME TO MOCK OR DECEIVE PEOPLE, yet Prov. 20:1 says that wine does both. Rather than coming to mock or deceive he came to save!
REASON SIX IS THAT HE DID NOT COME TO SEND PEOPLE TO HELL. We have already seen that Isa. 5:11-14 teaches that Hell had to be enlarged because of the drinking of alcoholic beverage. Christ did not come to send people to Hell; listen to Jn. 3:17: “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”
REASON SEVEN IS THAT CHRIST DID NOT COME TO CAST A STUMBLINGBLOCK BEFORE ANYONE; yet, Rom. 14:21 teaches that a person who gives another alcoholic wine does just that. “It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.” Everyone who has studied the problem of alcoholism has learned that some people cannot handle any amount of alcohol, while others may drink one or two “social” drinks and stop. Experts do not know why this is true; various theories have been propounded, but nothing has been proved to be true regarding every person. Some say it is chemical; others insist that it must be psychological. The fact is, we do not know for certain. In any given group of people, there would be several potential alcoholics. What a shame it would be for a person, who is a potential slave to it, to get his first taste at the Lord’s Table in church, then proceed down the road of misery to an alcoholic’s grave!
I certainly would not want my children to get their first taste of alcohol at the family meal; nor would I want them to get it at church. One or more of them could well be potential alcoholics. As evidence that this is possible, we should consider that some denominations which serve alcoholic wine in their religious services also operate homes for alcoholic priests!
But we can be absolutely sure that Christ did not come to cause others to stumble!
THE EIGHTH REASON IS THAT THERE IS NO REQUIREMENT THAT WINE OF JOHN 2 BE ALCOHOLIC. Many insist that it was alcoholic, on the basis of John 2:10, which says, “Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse; but thou hast kept the good wine until now.” They would say that, in those days, it was common to serve the best alcoholic wine at first, saving the worst until later, when men’s tastes have been dulled by much drinking. But the point is just the opposite here! These people could definitely recognize that the wine which Jesus made was much better than what they had been served at first. This could not have been possible if they were already well on their way to becoming intoxicated! The fact is, neither the wine which they had at first, nor that which Christ made, was alcoholic.
REASON NINE IS THAT THE LORD JESUS CHRIST WOULD NOT HAVE GOTTEN GLORY FROM MAKING DRUNK PEOPLE DRUNKER. Verse 11 is most important when it states that, by this miracle, Jesus “manifested forth his glory.” Verse 10 indicates that the people had drunk quite a bit of whatever kind of wine they were drinking. If it had been alcoholic, they would have been intoxicated, or nearly so. Had Christ made alcoholic wine, He would have made drunk people drunker, or almost-drunk people completely drunk! Such a deed would certainly not have manifested any glory to Him!
THE TENTH REASON IS THAT MAKING DRUNK PEOPLE DRUNKER WOULD NOT HAVE CAUSED HIS DISCIPLES TO BELIEVE MORE STRONGLY ON HIM, yet verse 11 says that, as a result of what He did in turning the water into wine, “his disciples believed on him.” Jn. 1:41 shows that they had already believed on Him as Messiah; this was a deepening of their faith and a proof that they had not been wrong. Would making drunk people drunker inspire such faith? The opposite would be likely! They were not looking for a Messiah who would pass out free booze! Thus, because of the description of this miracle and its result, we cannot conclude otherwise than that this wine was non-alcoholic.
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Sharing Policy: Much of our material is available for free, such as the hundreds of articles at the Way of Life web site. Other items we sell to help fund our expensive literature and foreign church planting ministries. Way of Life's content falls into two categories: sharable and non-sharable. Things that we encourage you to share include the audio sermons, O Timothy magazine, FBIS articles, and the free eVideos and free eBooks. You are welcome to make copies of these at your own expense and share them with friends and family, but they cannot be posted to web sites. You are also welcome to use excerpts from the articles in your writings, in sermons, in church bulletins, etc. All we ask is that you give proper credit. Things we do not want copied and distributed freely are items like the Fundamental Baptist Digital Library, print editions of our books, electronic editions of the books that we sell, the videos that we sell, etc. The items have taken years to produce at enormous expense in time and money, and we use the income from sales to help fund the ministry. We trust that your Christian honesty will preserve the integrity of this policy. "For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward" (1 Timothy 5:18).
Goal:Distributed by Way of Life Literature Inc., the Fundamental Baptist Information Service is an e-mail posting for Bible-believing Christians. Established in 1974, Way of Life Literature is a fundamental Baptist preaching and publishing ministry based in Bethel Baptist Church, London, Ontario, of which Wilbert Unger is the founding Pastor. Brother Cloud lives in South Asia where he has been a church planting missionary since 1979. Our primary goal with the FBIS is to provide material to assist preachers in the edification and protection of the churches.
Offering: We take up a quarterly offering to fund this ministry, and those who use the materials are expected to participate (Galatians 6:6) if they can. We do not solicit funds from those who do not agree with our preaching and who are not helped by these publications. We seek offerings only from those who are helped. OFFERINGS can be mailed or made online with with Visa, Mastercard, Discover, or Paypal. For information see: www.wayoflife.org/about/makeanoffering.html.
Other Books, eBooks
and Free eBooks
