Charismatic Movement

Alpha Course Building One-World Church


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The Alpha Course is supported by influential contemporary musicians such as Stuart Townend, Tim Hughes, Matt Redman, and Chris Tomlin.

Alpha is an interdenominational evangelistic program that has grown phenomenally since its inception in the early 1990s. More than 18 million people have participated in the program in 169 countries, and the materials have been translated into 112 languages. 

It was birthed at the charismatic Holy Trinity Brompton Anglican church in London, England, and the developer, Nicky Gumbel, said that he experienced “massive electricity going through” his body in 1994 when the laughing revival broke out at the parish. One person was thrown across the room and lay on the floor howling and laughing, another lay on the floor with his feet in the air, laughing like a hyena, while others were “drunk.” The Alpha Course includes a “Holy Spirit Day” with the objective of bringing the participants into a charismatic experience, including “tongues.” Gumble says tongues speaking begins with a limited vocabulary and “develops” (
Questions of Life, p. 147), but of course we see nothing like this in Scripture. The apostles did not have to attend a class on tongues speaking! 

The Alpha Course is a radically ecumenical program that is helping to build the end-time, one-world “church.” 

Gumble says: “We need to unite ... the movement of the Spirit will always bring churches together. He is doing that right across the denominations and within the traditions ... People are no longer ‘labelling’ themselves or others” (
Renewal, May 1995, p. 16). 

The lead article in the February 1997 issue of
Alpha News was “Archbishop praises Alpha on Pope visit as Catholic church hosts conferences.” The article described how that George Carey, Archbishop of Canterbury, recommended the Alpha course in a speech in Rome during his official visit with Pope John Paul II in December of that year. 

In May 1997, more than 400 Catholic leaders attended an Alpha conference in Westminster Cathedral in London, to be trained in conducting Alpha courses in Catholic parishes. The meeting received the blessing of Cardinal Basil Hume, the highest Catholic official in England (
Alpha News, February 1997, p. 1).

In 2012, Nicky Gumble made the following statement: “Alpha runs in every arm of the Church. It’s growing the fastest in the Catholic church. ... the course runs exactly the same no matter the denomination. ... What unites us is infinitely greater than what divides us. We focus on what unites us. We present a united front to the world. In every different part of the body of Christ--Presbyterian, Baptist, Lutheran, non-denominational, Catholic, Pentecostals, Bulgarian Orthodox, Coptic Orthodox--Alpha crosses all divides” (“The Alpha Course: An International Phenomenon,” WillowCreek.org, March 2012). 

The Alpha program has achieved this ecumenical acceptance because it is doctrinally weak. It refers to salvation, the cross, the death of Christ, etc., in such a vague way that false doctrine is not refuted. For instance, it says salvation is “by grace,” but it does not say that salvation is by grace ALONE by faith ALONE through the blood of Christ ALONE without works or sacraments. Of course, there is not a hint of condemnation of Rome’s gross heresies and blasphemies. 

In June 2012, Gumble spoke at the Catholic Church’s International Eucharistic Congress in Dublin on the topic “Communion in Our Common Baptism” (Nicky Gumbel Speaks,”
Alpha News, June 25, 2012).

Rome holds to the heresy of baptismal regeneration, yet Gumbel finds unity there. 

When Gumble was asked whether the Alpha Course was sometimes used “to poach Catholics,” he replied, “No! When they do Alpha I say to them: do not come to Holy Trinity Brompton but go back to your Catholic parish. It’s part of the Church and I love the whole Church” (“Alpha Male,”
The Spectator, Dec. 12, 2012).

Tongues Were a Sign to Unbelieving Israel

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The following is excerpted from the book THE PENTECOSTAL CHARISMATIC MOVEMENTS by David Cloud.

A foundational truth about biblical tongues is that it was chiefly a sign to Israel that God was extending the gospel to all nations. Paul made this clear in his instructions to the church at Corinth:

“Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe” (1 Cor. 14:20-22).

The Corinthians were abusing the spiritual gifts and were particularly enamored with tongues. As spiritual infants (1 Cor. 3:1), they were “showing off” to one another. Paul tells them to stop being children and to be men, by understanding the true purpose of tongues. It was a fulfillment of the prophecy in Isaiah 28:11-12 that was directed to the Jews.

“For with stammering lips and another tongue will he speak to THIS PEOPLE. To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear” (Isa. 28:11-12).

The miraculous tongues or languages was a sign to the unbelieving Jews that God was speaking to all nations and calling all men into one new spiritual body composed of both Jews and Gentiles. “This people” refers to the Jewish nation to whom the prophet Isaiah was speaking.

Each time we see the gift of tongues exercised in the book of Acts Jews were present (Acts 2:6-11; 10:46; 19:6). On the day of Pentecost and in Acts 19 it was the Jews themselves that spoke in tongues.

Fernand Legrand, a former Pentecostal, makes the following important observation:

“It is worth noting that wherever the sign appears, it is always in the presence of JEWS, and where we do not find Jews, as in Athens or in Malta, neither do we find the sign. ... It is in the very nature of the sign that we find the nature of their unbelief. ... The sign denounced or corrected their lack of faith concerning the salvation of those who spoke languages that were foreign to their own, that is, the Gentiles. .... But this was precisely what the Jews did not want to believe. In fact, they were ‘contrary to all men: forbidding us to speak to the Gentiles that they might be saved’ (1 Thess. 2:15-16). ... The idea of now being made one with foreigners was more than the first-century Jews could stand. The thought alone was enough to fire up their Hebrew atavism. Yet that was the first thing they had to understand and finally admit. So God gave them the best sign possible to make them understand what they could not or would not believe; HE MIRACULOUSLY MADE JEWS SPEAK IN THE LANGUAGES OF FOREIGNERS. IN SO DOING, GOD PUT JEWISH PRAISE INTO THESE PAGAN TONGUES. ...

Continue reading this article……

Evangelicalism and the Charismatic Movement

The following is excerpted from The Pentecostal-Charismatic Movements, a 317-page illustrated book that is available in print and eBook editions from Way of Life -- www.wayoflife.org.

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Over the past four decades, the charismatic movement has leavened evangelicalism with its mystical approach to the Christian life and its sensual contemporary worship music.

Prior to the 1970s, most evangelicals looked upon the Pentecostal-Charismatic movement as fanaticism and worse.

Arno Gaebelein said, “We are convinced that this movement is one which is not of God” (
Our Hope, July 1907).

Harry Ironside called it “the disgusting tongues movement” and stated that “superstition and fanaticism of the grossest character find a ‘hotbed’ in their midst” (Ironside,
Holiness: The False and the True, 1912).

Brethren minister Louis Bauman wrote in 1941 that “probably the most wide-spread of all satanic phenomena today is the demonic imitation of the apostolic gift of tongues.” He further asserted, “The first miracle that Satan ever wrought was to cause the serpent to speak in a tongue. It would appear he is still working his same original miracle.”

R.A. Torrey said Pentecostalism is “emphatically not of God, and founded by a sodomite.”

G. Campbell Morgan called Azusa Street Pentecostalism “the last vomit of Satan.”

Merrill Unger represented the predominant view in the 1960s when he called the Charismatic Movement “widespread confusion.” He said: “When the Word of God is given preeminence and when sound Bible doctrine, especially in the sphere of the theology of the Holy Spirit is stressed and made the test of experience, the claims of charismatic Christianity will be rejected.”

Continue reading this article……

Recent Pentecostal Scandals

(first published July 18, 2006) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) -

Scandals can be found in any group of Christians, sadly, but the reason that scandals among Pentecostals and Charismatics are even more significant is because they claim a special anointing of the Spirit of God. They claim double blessings and triple anointings and super Spirit baptisms. They claim to operate in the Spirit and flow in the Spirit and talk the Spirit and prophesy in the Spirit and laugh in the Spirit and soak in the Spirit and even get drunk in the Spirit. They claim to have the “full gospel” and the “four square gospel” and to operate in the “five-fold ministry.”

But from its inception at the turn of the 20th century the Pentecostal movement has been absolutely rife with moral and doctrinal scandals and ridiculous claims (e.g., Oral Roberts’ conversation with a 900-foot-tall Jesus).

We have documented this extensively in our illustrated 317-page book The Pentecostal-Charismatic Movements: Its History and Its Error, which is available in print and eBook editions from Way of Life Literature -- wayoflife.org.

In 1977
ORAL ROBERTS claimed that God had appeared to him and instructed him to build a medical center called the CITY OF FAITH. In 1980 he claimed that he had a “face to face” conversation with a 900-foot-tall Jesus who told him that he was going to solve the City of Faith financial problems. Seven years later, Roberts said that God had appeared to him yet again and told him that he would die if he did not raise $8 million within 12 months. The wild-eyed visions and unrelenting appeals could not save the City of Faith. In 1989 Roberts closed it to pay off debts! Yet the Pentecostal world in general did not decry Roberts as a false prophet and a religious phony. Thousands continued to flock to ORU from Pentecostal churches across the country, and millions of dollars continued to flow into Roberts’ ministry from gullible supporters.

Continue reading this article……

Divine Healing

March 31, 2011 (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) -

1. The issue of divine healing has been confused by the Pentecostal-Charismatic movement.

The absolute promise of healing has always been a part of this movement. Following are a few examples:

John Alexander Dowie (1847-1907)

Dowie was the father of modern healing movement. In 1901 founded Zion City north of Chicago as a place of healing. His magazine
Leaves of Healing had a worldwide distribution and a vast influence. He taught that healing is promised because of Christ’s atonement. He did not believe in seeking medical care and taught that doctors are of the devil. Three of the original eight members of the Assemblies of God general council were from Zion City.

Charles Parham (1873-1929)

He founded the Bethel Healing Home in Topeka, Kansas, in January 1901. He, too, believed that healing is promised because of Christ’s atonement. Continue reading this article……

Is Healing In The Atonement?

Republished October 28, 2010 (first published March 20, 1998) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) –

“And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them: Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see; and they glorified the God of Israel.” Matthew 15:30-31

“And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch. ... Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them. There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.” Acts 5:12,15-16

One teaching which seems to attract many to the Charismatic movement is the idea that physical healing is promised in Christ’s atonement. It is commonly taught by Pentecostal-Charismatic preachers that if a person is saved and right with God he never has to be sick. Healing is guaranteed, so to speak, for those who exercise faith. This doctrine has been closely connected with the Pentecostal movement throughout the twentieth century.
The Dictionary of Pentecostal and Charismatic Movements notes: “The formative years of development for the classical Pentecostal churches were from 1907 to 1932. As the movement aggressively grew and spread, so the doctrine and practice of divine healing was extended since it was one of the movement’s cardinal doctrines” (emphasis added) (p. 370).

Continue reading this article……

A Private Prayer Language?

Updated July 6, 2010 (first published March 6, 2006) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) -

Pentecostals and Charismatics often teach that there are two types of tongues described in the New Testament: the “public language tongues” of Pentecost and the “private prayer” tongues of 1 Corinthians 14:4 -- “He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.” Some call this distinction “ministry tongues” and “devotional tongues.”

Early Pentecostal leaders understood that biblical tongues were real earthly languages. They even thought they would be able to go to foreign mission fields and witness through miraculous tongues without having to learn the languages. Those who attempted this, though, returned bitterly disappointed!

“Alfred G. Garr and his wife went to the Far East with the conviction that they could preach the gospel in 'the Indian and Chinese languages.’ Lucy Farrow went to Africa and returned after seven months during which she was alleged to have preached to the natives in their own 'Kru language.’ The German pastor and analyst Oskar Pfister reported the case of a Pentecostal... ‘Simon,’ who had planned to go to China using tongues for preaching. Numerous other Pentecostal missionaries went abroad believing they had the miraculous ability to speak in the languages of those to whom they were sent. These Pentecostal claims were well known at the time. S.C. Todd of the Bible Missionary Society investigated eighteen Pentecostals who went to Japan, China, and India ‘expecting to preach to the natives in those countries in their own tongue,’ and found that by their own admission ‘in no single instance have [they] been able to do so.’ As these and other missionaries returned in disappointment and failure, Pentecostals were compelled to rethink their original view of speaking in tongues” (Robert Mapes Anderson, Vision of the Disinherited: The Making of American Pentecostalism).

Continue reading this article……

David Wilerson's Failed Prophecies

In last week’s Friday News Notes, we had an item about David Wilkerson’s numerous failed prophecies. Here is a brief video clearly demonstrating the failure of a very specific prophecy from the 1970s. Notice in this prophecy that he says emphatically that God himself told Wilkerson to make these statements and that this prophecy was given ‘in the spirit.’ And yet, within three years of this supposed prophecy, the very opposite thing happened.

Beware of the Doctrine that Miracles Produce Faith

BEWARE OF THE DOCTRINE THAT MIRACLES PRODUCE FAITH


Updated November 6, 2008 (first published September 19, 2006) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) -

The Pentecostal-Charismatic movement holds to the premise that signs and wonders produce faith. John Wimber, former leader of the Vineyard churches, taught this. His books Power Evangelism and Power Healing are predicated upon this idea:

“Clearly the early Christians had an openness to the power of the Spirit, which resulted in signs and wonders and church growth. If we want to be like the early church, we too need to open to the Holy Spirit’s power” (Wimber,
Power Evangelism, p. 31).

Wimber said, “Once you’ve healed a person, it’s very easy to lead them to Christ.” He promoted this false doctrine in the controversial course taught at Fuller Theological Seminary in the early 1980s, called “MC510, Signs, Wonders, and Church Growth.” Wimber claimed that evangelism, to be most effective, must be accompanied by miracles.

The idea that miracles produce faith is contrary to the teaching of the Bible.

FIRST, THIS FALSE DOCTRINE IGNORES THE EXAMPLE OF SCRIPTURE.

Most of those who saw God’s miracles upon Egypt and during the wilderness wanderings did not believe (Heb. 3:7-12). Most who witnessed Jesus Christ’s incomparable miracles did not believe (John 6:66). By the day of Pentecost, there were only 120 disciples in the upper room. Where were the thousands who had witnessed Christ’s miracles firsthand?

SECOND, THIS FALSE DOCTRINE CONFUSES THE PURPOSE OF THE MIRACLES OF CHRIST AND THE APOSTLES.

Christ’s miracles were not a pattern for believers to follow throughout the church age but were the signs of His Messiahship.

“How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?” (Heb. 2:3-4).

“If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him” (John 10:37-38).

Likewise, the miracles performed by the apostles were signs of their apostleship.

“Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds” (2 Cor. 12:12).

The signs and wonders recorded in the book of Acts were done by the apostles (Acts 2:43; 3:6-8; 4:33; 5:12, 15; 9:40-41; 19:12; 28:3-5, 7-9). If any “ordinary” believer (meaning one who is not an apostle) could perform these miraculous wonders indiscriminately, the sign of an apostle would be rendered ineffective. If you tell me that you are meeting me at the airport and that I will recognize you because you will be wearing a red hat, the sign of the red hat would be destroyed if everyone in the airport wore the same hat.

When Dorcas died in Joppa, the believers there could not raise her from the dead. It was only when Peter the apostle came to Joppa from Lydda that Dorcas was raised up (Acts 9:36-43). It was the sign of an apostle.

THIRD, THIS FALSE DOCTRINE DENIES THE SUPREMACY OF AND PROPER SOURCE OF FAITH.

Faith does not come from miracles but from the Word of God itself.

“So then faith cometh by hearing, and hearing by the word of God” (Rom. 10:17).

Miracles can draw people’s attention, but miracles cannot give people faith. Faith only comes by hearing and believing God’s Word.

FOURTH, THIS FALSE DOCTRINE DENIES THE SUFFICIENCY OF THE BIBLE AND OF THE MIRACLES RECORDED THEREIN:

“And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But THESE ARE WRITTEN, THAT YE MIGHT BELIEVE that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:29-31).

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” (2 Tim. 3:16-17).

Since the Bible is able to make the man of God perfect, it is obvious that it is sufficient for faith and practice and that visions and voices and miracles are unnecessary. “But when that which is perfect is come, then that which is in part shall be done away” (1 Cor. 13:10).

FIFTH, THIS FALSE DOCTRINE DENIES THE PLAIN STATEMENTS OF SCRIPTURE ABOUT MIRACLES:

“But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas” (Matt. 12:39).

“And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead” (Luke 16:30-31).

“For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount. WE HAVE ALSO A MORE SURE WORD OF PROPHECY; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Pet. 1:16-21).

These Bible passages destroy the doctrine that miracles produce faith and that Christians today must demonstrate apostolic signs and wonders. The apostle Peter experienced miracles far beyond anything imagined by today’s Charismatics, yet he did not exalt miracles; he exalted the Scriptures. He said the Bible is a more sure word than the most amazing religious experience.

The gospel does not have to be perpetually authenticated by signs and wonders. It is solidly established upon the greatest sign ever accomplished, the resurrection of Jesus Christ. Those who do not believe this sign as recorded in the Holy Scriptures will not believe any sign they see with their own eyes. That is what the Bible tells us.

[This article is excerpted from the book
THE PENTECOSTAL-CHARISMATIC MOVEMENTS: THE HISTORY AND THE ERROR. I have been examining and re-examining the Pentecostal-Charismatic movements for more than three decades since I was led to Christ by a Pentecostal in 1973 and began to seek God’s will about tongues-speaking and the miraculous gifts of the early churches. I have built a large library of materials on this subject and have interviewed Pentecostals and Charismatics and attended their churches in many parts of the world. I have also attended large Charismatic conferences with press credentials. I have approached these studies with an open mind in the sense of having a commitment only to the truth and not to anyone’s tradition. I am a member of an independent Baptist church but Baptist doctrine and practice is not my authority; the Bible is. Each fresh evaluation of the Pentecostal-Charismatic movement has brought an increased conviction that it is unscriptural and dangerous. This book begins with my own experience with the Pentecostal movement. The next section deals with the history of the Pentecostal movement, beginning with a survey of miraculous signs from the second to the 18th centuries. We then examine the movements in the 19th century that led up to the creation of Pentecostalism and the outbreak of “tongues-speaking” at Charles Parham’s Bible school in Topeka, Kansas, in 1901, and at William Seymour’s Azusa Street Mission in Los Angeles in 1906. We examine some of the major Pentecostal denominations, the Latter Rain Covenent, the major Pentecostal healing evangelists, the Sharon Schools and the New Order of the Latter Rain, the Manifest Sons of God, the Word-Faith movement and its key leaders, the Charismatic Movement, the Roman Catholic Charismatic Renewal, the Pentecostal Prophets, the Third Wave, and the recent Pentecostal scandals. We conclude the historical section with a look at the Laughing Revival. In the last section of the book we deal with the theological errors of the Pentecostal-Charismatic movements (exalting experience over Scripture, emphasis on the miraculous, Messianic and apostolic miracles can be reproduced, the baptism of the Holy Spirit, the baptism of fire, exalting the Holy Spirit, tongues speaking is for today, sinless perfectionism, healing is guaranteed in the atonement, spirit slaying, spirit drunkenness, visions of Jesus, trips to heaven, women preachers, and ecumenism). The final section of the book answers the question: “Why are people deluded by Pentecostal-Charismatic error?” David and Tami Lee, former Pentecostals, after reviewing a section of the book said: “Very well done! We pray God will use it to open the eyes of many and to help keep many of His children out of such deception.” And Mary Keating, also a former Charismatic, said, “The book is excellent and I have no doubt whatever that the Lord is going to use it in a mighty way. Amen!!” 317 pages. $9.95. Way of Life Literature, P.O. Box 610368, Port Huron, MI 48061. 866-295-4143]

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Todd Bentley and the Lakeland Deception

TODD BENTLEY AND THE LAKELAND DECEPTION

Updated September 16, 2008 (first published September 2, 2008) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) -

Some said that Todd Bentley’s recently-ended healing meetings in Lakeland, Florida, followed the lineage of the “Toronto Blessing” and the “Pensacola Outpouring” of the 1990s. Some had even prophesied that it was the beginning of a national revival and that entire cities would be “shut down.”

In fact, it was the Lakeland Outpouring that was shut down after Bentley announced that he was separating from his wife (“Todd Bentley, Wife Separating,”
Charisma, Aug. 12, 2008). A week later it was announced that Bentley was stepping down as head of Fresh Fire Ministries, after the ministry revealed he had an “unhealthy relationship” with a female staffer (“Bentley Stepping Down,” OneNewsNow, Aug. 19, 2008). The two events are not unconnected, of course. The separation from his wife was due to the fact that he “had developed an ‘unhealthy’ emotional attachment to another woman” (“Legacy of Lakeland Outpouring Debated,” Lakeland Ledger, Sept. 13, 2008). The Ledger also reported that “there were reports that Bentley engaged in ‘excessive drinking.’”

The Lakeland meetings began on April 2, 2008, at the Ignite Church, which meets in a reconditioned building supply store and is pastored by Steve Strader.

Steve is the son of Karl Strader, who pastored the now defunct Carpenter’s Home Church where a “revival” broke out in 1993 under the ministry of Rodney Howard-Browne. Calling himself “the Holy Ghost Bartender,” he dispenses spiritual drunkenness and “holy laughter.” An estimated 100,000 people attended the Howard-Browne meetings at Carpenter’s home that year and the church grew from 1,500 to 8,000. A few years later the church fell apart after Strader’s son Daniel was convicted and imprisoned for “swindling investors, including church members” (
Charisma Online, Aug. 24, 2005). In 2005 the church was sold to Without Walls International, but as of 2008 Without Walls was trying to offload the property after the “international” leaders of the organization, Randy and Paula White, got a divorce.

The Bentley meetings this year at Ignite Church also grew quickly. They had to rent larger facilities such as the Tiger Town baseball stadium, and the services continued nightly for more than three months.

Bentley wears metal studs in his ears and eyebrow and is covered with tattoos, some of which he got after he was converted. He claims that multitudes have been healed and some raised from the dead. He slams people on the forehead and shoves them. He has kicked an elderly lady in the face, banged a crippled woman’s legs on the platform, and kneed a man in the stomach. He hit another man so hard that a tooth popped out.

The meetings have a sideshow feel with raucous music blaring and Bentley crying out, “Come and get some,” and “[Miracles are] popping like popcorn.” He claims to know what is happening in the audience, calling out things like, “Someone’s getting a new spinal cord tonight.” He “flings” the Spirit upon people while weirdly yelling, “blah, blah, blah, blah.”

“Holy laughter,” spiritual drunkenness, violent shaking, and “falling under the power” are an integral part of the “revival.” People bend over and can’t rise up. Women shake in weird and violent ways.

Bentley’s healing claims are spectacular and strange. One man even came on stage with two prosthetic legs and a glass eye, claiming that he could see out of the glass eye and that one of the stumps of his leg had grown an inch and a half (http://www.youtube.com/watch?v=rHAf3W3iPPY&feature=related). This was praised as a great miracle, but if it was it was certainly a pathetic half-way thing!

Bentley made the following statement on June 23:

“We have received thousands, if not tens of thousands, of healed people’s testimonies. I have staff working 80 hours a week working on the biggest catalogue in the world of such data with names, addresses and the medical verifications. We have medically verified doctor’s evidence of the dead raised. ... every conceivable miracle we have in this catalogue of outstanding medically verified miracles. We have blood tests, x-rays, even letters from the medical community. We are making these medical stories available to any media. We also have got a video catalogue with follow ups and literally thousands of testimonies for the media for the most notable miracles to present to a skeptical world--this could be one of the most well documented revivals in history!” (“Todd Bentley’s Type of Medically Verified Healings,” http://endtimespropheticwords.wordpress.com/2008/07/12/).

A few days later the Associated Press made an attempt to follow up on a list of 15 names that were given by Bentley’s ministry to represent healings that can be medically verified.

“Expecting critics, Bentley’s ministry distributed a list of 15 people it said were cured, and vetted by his ministry, with all but three of their stories ‘medically verified.’ Yet two phone numbers given out by the ministry were wrong, six people did not return telephone messages and only two of the remainder, when reached by The Associated Press, said they had medical records as proof of their miracle cure. However, one woman would not make her physician available to confirm the findings, and the other’s doctor did not return calls despite the patient’s authorization” (“Fast-rising Preacher’s Healing Draw Ire,” USA Today, July 10, 2008, Travis Reed, Associated Press, http://www.usatoday.com/news/religion/2008-07-11-revival-healing_N.htm?loc=interstitialskip).

ABC Nightline also tried unsuccessfully to follow up on Bentley’s healing claims.

“When asked to present evidence of the healings, Bentley promised to give Nightline the names and medical records of three followers who would talk openly about his miracles. He never delivered. Instead, his staff gave Nightline a binder filled with what he says are inspiring miracles, but with scant hard evidence. It offered incomplete contact information, a few pages of incomplete medical records, and the doctors’ names were crossed out.

“When pressed further, Bentley provided the name of a woman in California who had a large tumor in her uterus that shrank after she saw Bentley.

“Her husband, however, told
Nightline that it could be a coincidence because she was still undergoing medical treatment. He said she was too ill to talk to the media. The husband did provide some of his wife’s medical records from a clinic in Tijuana, Mexico, where she went for cancer treatment after being turned away by American hospitals. The wife, however, insisted on obscuring the clinic’s name and the names of the doctors” (“Thousands Flock to Revival in Search of Miracles,” ABC Nightline, July 9, 2008, http://abcnews.go.com/Nightline/FaithMatters/story?id=5338963&page=1).

Psychotherapist Bridget Piekarski wrote to the
Lakeland Ledger and gave the following warning about Bentley’s healing claims:

“After the June 22 front-page article on the Florida Outpouring Revival [‘Signs and Warnings’], I simply have to speak up. I am a psychotherapist. Several weeks ago, the mother of a young adult patient of mine called for an appointment for her son. He had been stable for quite some time on his medications for schizophrenia. He had recently decompensated, and was hospitalized in order to stabilize him and restart his medications. He had attended one of Todd Bentley’s gatherings and was told by Mr. Bentley that he was ‘healed.’ He stopped his medications, only to relapse into psychosis. The outcome could have been worse. My client has very risky behaviors when psychotic. He might have died. Please, if you think you have been “healed” of mental or physical illness, please consult your doctor before stopping medications or treatment. Your life may depend on it” (“Healed: Double Check,” Lakeland Ledger, July 5, 2008, http://www.theledger.com/article/20080705/NEWS/588942307).

It seems to me that the ability to see out of a glass eye could be verified with great ease. Bentley could send the guy for a simple eye examination, and that would be that, BUT DON’T HOLD YOUR BREATH.

Bentley claims to be following in the footsteps of the apostles and exhibiting “kingdom power,” but he is doing no such thing. The apostles did not conduct healing meetings. They didn’t call out psychic healings. They didn’t shake and laugh hysterically and stagger around like drunks and flop around on the floor. We believe in divine healing for today, but we don’t believe in Pentecostal showmen (see “I Believe in Miracles” http://www.wayoflife.org/fbns/ibelievein-miracles.html). Furthermore, when the apostles healed, they really healed!

The devil is just as much in the business of religion today as God, and the only way we can discern the difference is by comparing all teaching and practice to the Bible.

Bentley says of the “spiritual drunkenness” and other phenomena, “Don’t try to figure it out with your head” (“Florida Outpouring of Drunkenness,” http://christianresearchnetwork.com/?p=5075).

This has been one of the theme songs of the Pentecostal movement from its inception, but the Bible warns of deceiving spirits and instructs God’s people to carefully prove all things. The Bereans were called “noble” because they tested everything by Scripture (Acts 17:11). Any type of Christianity that draws back from testing everything carefully by Scripture is ignoble and wrong. “Prove all things; hold fast that which is good” (1 Thessalonians 5:21).

Bentley was promoted by the discredited “prophets” Bob Jones and Paul Cain, who were associated with Mike Bickle and John Wimber in the 1980s.

Jones was disciplined in 1991 for using his “prophetic” office to cause young women to disrobe before him (J. Lee Grady,
What Happened to the Fire, p. 103).

Cain was exposed in 2004 for homosexuality and drunkenness, but the “restored” Cain appeared with Bentley in Lakeland in May 2008 at the baseball stadium and declared that Bentley was a “new breed” and the “spirit of Elijah.” In spite of their incredible claims about healing, Cain suffered a stroke soon thereafter and was hospitalized (“Paul Cain,” Wikipedia).

Bentley claims to have seen many angels. Not surprisingly, some of them were “financial angels” who spread prosperity to him and to those who attend his meetings.

“So when I need a financial breakthrough I don’t just pray and ask God for my financial breakthrough. I go into intercession and become a partner with the angels by petitioning the Father for the angels that are assigned to getting me money: ‘Father, give me the angels in heaven right now that are assigned to get me money and wealth. And let those angels be released on my behalf. Let them go into the four corners of the earth and gather me money’” (Bentley, “Angelic Hosts,” 2003, http://www.etpv.org/2003/angho.html).

One of Bentley’s angels is named Emma. Bentley says:

“I was in a service in Beulah, North Dakota. In the middle of the service I was in conversation with Ivan and another person when in walks Emma. As I stared at the angel with open eyes, the Lord said, ‘Here's Emma.’ I’m not kidding. She floated a couple of inches off the floor. It was almost like Kathryn Kuhlman in those old videos when she wore a white dress and looked like she was gliding across the platform. Emma appeared beautiful and young--about 22 years old--but she was old at the same time. She seemed to carry the wisdom, virtue and grace of Proverbs 31 on her life. She glided into the room, emitting brilliant light and colors. Emma carried these bags and began pulling gold out of them. Then, as she walked up and down the aisles of the church, she began putting gold dust on people. ‘God, what is happening?’ I asked. The Lord answered: ‘She is releasing the gold, which is both the revelation and the financial breakthrough that I am bringing into this church.’ ... Within three weeks of that visitation, the church had given me the biggest offering I had ever received to that point in my ministry. Thousands of dollars!” (Bentley, “Angelic Hosts”).

In Scripture there are no female angels, no angels that sprinkle gold dust, and none that float two inches off the floor.

It appears that the Lakeland Outpouring is finished, but it was unscriptural from the start.

My friends, God is not dead, but He is not a puppet on a Pentecostal healer’s string. He has given us clear instructions in Scripture about healing. Those that are sick are to call the elders of the church and he is to confess any sins and they are to anoint him with oil and pray over him (James 5:13-16). This assumes, first, that the individual is born again through faith in Jesus Christ. It assumes, second, that he or she is a member of a Bible-believing church. James 5 does not describe a raucous “healing crusade.”

As we said earlier, we believe in divine healing for today, but we don’t believe in Pentecostal showmen.

See “I Believe in Miracles” http://www.wayoflife.org/fbns/ibelievein-miracles.html.

For a more extensive study of this subject see
The Pentecostal-Charismatic Movements: The History and Error, which is available from Way of Life Literature. See the online catalog.

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